Rulers of Powys
Kings of Powys
House of Gwerthrynion
Gwrtheyrn (High-King Vortigern)
Cadeyern Fendigaid c.430–447 Reputed eldest son of Gwrtheyrn, blessed by Saint Germanus
Cadell Ddyrnllwg c. 447–460
Rhyddfedd Frych c. 480
Cyngen Glodrydd c. 500
Pasgen ap Cyngen c. 530
Morgan ap Pasgen c. 540
Brochwel Ysgithrog c. 550
Cynan Garwyn (?–610)
Selyf ap Cynan (610–613)
Manwgan ap Selyf (613)
Eiludd Powys (613–?)
Beli ap Eiludd vers 655
Gwylog ap Beli (695 –725)
Elisedd ap Gwylog (725–755?)
Brochfael ap Elisedd (755?–773)
Cadell ap Elisedd (773–808)
Cyngen ap Cadell (808–854) Throne usurped by Gwynedd and exiled to Rome where the family endured
House of Manaw
Rhodri Mawr (854–878) of Gwynedd, inheriting through his mother
Merfyn ap Rhodri (878–900)
Llywelyn ap Merfyn (900–942)
Hywel Dda (942–950) Usurped from the Aberffraw line
Owain ap Hywel (950–986) Ruled thereafter by a cadet branch of the House of Dinefwr, establishing the Mathrafal dynasty of rulers
Maredudd ap Owain (986–999)
Llywelyn ap Seisyll (999–1023), son of Anghered by her first husband. Anghered is the daughter of Maredudd ab Owain
Rhydderch ap Iestyn (1023–1033)
Iago ap Idwal (1033–1039)
Gruffydd ap Llywelyn (1039–1063)
Mathrafal Princes of Powys
Bleddyn ap Cynfyn (1063–1075)
Iorwerth ap Bleddyn 1075–1103 (part)
Cadwgan ap Bleddyn (1075–1111 (part)
Owain ap Cadwgan (1111–1116 (part)
Maredudd ap Bleddyn (1116–1132)
Madog ap Maredudd (1132–1160)
From 1160 Powys was split into two parts. The southern part was later called Powys Wenwynwyn after Gwenwynwyn ab Owain "Cyfeiliog" ap Madog, while the northern part was called Powys Fadog after Madog ap Gruffydd "Maelor" ap Madog
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“To the rulers of the state then, if to any, it belongs of right to use falsehood, to deceive either enemies or their own citizens, for the good of the state: and no one else may meddle with this privilege.”
—Plato (c. 427–347 B.C.)
“To the rulers of the state then, if to any, it belongs of right to use falsehood, to deceive either enemies or their own citizens, for the good of the state: and no one else may meddle with this privilege.”
—Plato (c. 427–347 B.C.)
“Of the three forms of pride, that is to say pride proper, vanity, and conceit, vanity is by far the most harmless, and conceit by far the most dangerous. The meaning of vanity is to think too much of our bodily advantages, whether real or unreal, over others; while the meaning of conceit is to believe we are cleverer, wiser, grander, and more important than we really are.”
—John Cowper Powys (1872–1963)