King Cotton - Economics

Economics

When war broke out, the Confederates refused to allow the export of cotton to Europe. The idea was that this cotton diplomacy would force Europe to intervene. However, European states did not intervene, and following Abraham Lincoln's decision to impose a Union blockade, the South was unable to market its millions of bales of cotton. The production of cotton increased in other parts of the world, such as India and Egypt, to meet the demand. A British-owned newspaper, The Standard of Buenos Aires, in cooperation with the Manchester Cotton Supply Association succeeded in encouraging Argentinian farmers to drastically increase production of cotton in that country and export it to the United Kingdom.

Surdam (1998) asks, "Did the world demand for American-grown raw cotton fall during the 1860s, even though total demand for cotton increased?" Previous researchers have asserted that the South faced stagnating or falling demand for its cotton. Surdam's more complete model of the world market for cotton, combined with additional data, shows that the reduction in the supply of American-grown cotton induced by the Civil War distorts previous estimates of the state of demand for cotton. In the absence of the drastic disruption in the supply of American-grown cotton, the world demand for such cotton would have remained strong.

Lebergott (1983) shows the South blundered during the war because it clung too long to faith in King Cotton. Because the South's long-range goal was a world monopoly of cotton, it devoted valuable land and slave labor to growing cotton instead of urgently needed foodstuffs.

In the end, King Cotton proved a delusion that misled the South into a hopeless war.

Read more about this topic:  King Cotton

Famous quotes containing the word economics:

    The new sound-sphere is global. It ripples at great speed across languages, ideologies, frontiers and races.... The economics of this musical esperanto is staggering. Rock and pop breed concentric worlds of fashion, setting and life-style. Popular music has brought with it sociologies of private and public manner, of group solidarity. The politics of Eden come loud.
    George Steiner (b. 1929)

    Religion and art spring from the same root and are close kin. Economics and art are strangers.
    Willa Cather (1876–1947)

    Women’s battle for financial equality has barely been joined, much less won. Society still traditionally assigns to woman the role of money-handler rather than money-maker, and our assigned specialty is far more likely to be home economics than financial economics.
    Paula Nelson (b. 1945)