Execution and Its Aftermath
Kimpa Vita was captured near her hometown and burned at the temporary capital of Evululu as a heretic in 1706 by forces loyal to Pedro IV. She was tried under Kongo law as a witch and a heretic, with the consent and counsel of the Capuchin friars Bernardo da Gallo and Lorenzo da Lucca.
The Anthonian prophetic movement outlasted her death. Her followers continued to believe that she was still alive, and it was only when Pedro IV's forces took São Salvador in 1709 that the political force of her movement was broken, and most of her former noble adherents renounced their beliefs and rejoined the church. Some hint of the strength of her teaching may be glimpsed by the fact that eighteenth century Kongo religious art often shows Jesus as an African, and that Saint Anthony, known as "Toni Malau" was very prominent. More recently, some see present day Kimbanguism as its successor. Traditions circulating in Mbanza Kongo (formerly São Salvador) in 2002 also place great significance in the role of Beatriz' mother as an inspiration for the prophet and also as playing a role in its continuation, and in fact, her mother was present in the aftermath of her death.
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