History
A document written around AD 1200 called al-Maqama al Kilwiyya discovered in Oman, gives details of a mission to reconvert Kilwa to Ibadism, as it had recently been affected by the Ghurabiyya Shia doctrine from southern Iraq.
According to local oral tradition, in the 11th century the island of Kilwa Kisiwani was sold to Ali bin Hasan, son of the "King" of Shiraz, in Persia. Another tradition relates that his mother was African ("Abyssinian"). Ali bin Al-Hasan is credited with founding the island city and with marrying the daughter of the local African king. Tradition also relates that it was the child of this union who founded the Kilwa Sultanate. Archaeological and documentary research has revealed that over the next few centuries, Kilwa grew to be a substantial city and the leading commercial entrepot on the southern half of the Swahili coast (roughly from the present Tanzanian-Kenya border southward to the mouth of the Zambezi River), trading extensively with states of the African hinterland and interior as far as Zimbabwe. Trade was mainly in gold, iron, ivory, and other animal products of the African interior for beads, textiles, jewelry, porcelain, and spices from Asia.
By the 12th century, under the rule of the Abu'-Mawahib dynasty, Kilwa had become the most powerful city on the East African coast. At the zenith of its power in the 15th C., the Kilwa Sultanate claimed authority over the city-states of Malindi, Mvita (Mombasa), Pemba Island, Zanzibar, Mafia Island, Grande Comore|Comoro, Sofala, and the trading posts across the channel on Madagascar.
Ibn Battuta recorded his visit to the city around 1331, and commented favorably on the humility and religion of its ruler, Sultan al-Hasan ibn Sulaiman. He was particularly impressed by the planning of the city and believed that it was the reason for Kilwa's success along the coast. From this period date the construction of the Palace of Husuni Kubwa and a significant extension to the Great Mosque of Kilwa, which was made of Coral Stones' -- the largest mosque of its kind.
In the early 16th century, Vasco da Gama extorted tribute from the wealthy Islamic state, but not soon after, another Portuguese force commanded by D. Francisco de Almeida took control of the island in (1505) after besieging it. It remained in Portuguese hands until 1512, when an Arab mercenary captured Kilwa and expelled the Portuguese. The city regained some of its earlier prosperity, but in 1784 it came under the rule of the Omani rulers of Zanzibar. After the Omani conquest, the French built and manned a fort at the northern tip of the island, but the city itself was abandoned in the 1840s. It was later part of the colony of German East Africa from 1886 to 1918.
Serious archaeological investigation began in the 1950s. In 1981 it was declared a World Heritage Site, and noted visitor sites are the Great Mosque, the Mkutini Palace and some remarkable ruins.
Inscription on the List of World Heritage in Danger: 2004. There is a serious rapid deterioration of the archaeological and monumental heritage of these two islands due to various agents like erosion and vegetation. The eastern section of the Palace of Husuni Kubwa (Palace of the Queens) is progressively disappearing. The damage to the soil caused by rainwater wash is accentuating the risks of collapse of the remaining structures on the edge of the cliff. The vegetation that proliferates on the cliff has limited the progression of the rain-wash effect, but causes the break-up of the masonry structures. The World Monuments Fund included Kilwa on its 2008 Watch List of 100 Most Endangered Sites, and since 2008 has been supporting conservation work on various buildings.
Songo Mnara was a Swahili stone town, dominated by the well-preserved remains of more than 40 large domestic room-blocks, five mosques, and numerous tombs. Room blocks wrap around and enclose an open, central area of the site where tombs, a walled cemetery and a small mosque are located. Compared to the 800-year occupation of nearby Kilwa, the relatively short, 200-year occupation of Songo Mnara makes it an ideal candidate to examine household and public spaces from a discrete period in time.
Read more about this topic: Kilwa Kisiwani
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