Kielder Forest - History

History

The forest is owned and managed by the United Kingdom Forestry Commission, which initiated the first plantings in the 1920s. During the 1930s, the Ministry of Labour supplied men from among the ranks of the unemployed. Many came from the mining communities and shipyards of North East England. They were housed in one of a number of instructional centres created by the Ministry, most of them on Forestry Commission property; by 1938, the Ministry had 38 Instructional Centres across Britain. The hutted camp in Kielder is now under Kielder Water. Numerous purpose-built villages were also constructed for workers' families, including Stonehaugh.

Prior to the 1920s, the land was predominantly open moorland, managed for grouse shooting and sheep grazing with remnants of native upland woodland existing along stream sides and in isolated craggy areas. The Forestry Commission, funded from the public purse, purchased land across the country with the brief of establishing a strategic reserve of timber for the nation. This single objective held sway until the 1960s. Since that time, management principles have changed in order to reflect rising awareness of environmental needs and to provide recreational facilities whilst seeking to maintain a sustainable supply of timber. Kielder today remains state-owned and its development from a single-objective plantation to a multi-purpose forest mirrors the development of plantation forestry across the United Kingdom.

Read more about this topic:  Kielder Forest

Famous quotes containing the word history:

    When the landscape buckles and jerks around, when a dust column of debris rises from the collapse of a block of buildings on bodies that could have been your own, when the staves of history fall awry and the barrel of time bursts apart, some turn to prayer, some to poetry: words in the memory, a stained book carried close to the body, the notebook scribbled by hand—a center of gravity.
    Adrienne Rich (b. 1929)

    Books of natural history aim commonly to be hasty schedules, or inventories of God’s property, by some clerk. They do not in the least teach the divine view of nature, but the popular view, or rather the popular method of studying nature, and make haste to conduct the persevering pupil only into that dilemma where the professors always dwell.
    Henry David Thoreau (1817–1862)

    It may be well to remember that the highest level of moral aspiration recorded in history was reached by a few ancient Jews—Micah, Isaiah, and the rest—who took no count whatever of what might not happen to them after death. It is not obvious to me why the same point should not by and by be reached by the Gentiles.
    Thomas Henry Huxley (1825–95)