Marriage
The Khasis are, for the most part, monogamous. Their social organization does not favor other forms of marriage; therefore, deviation from this norm is quite rare. Young men and women are permitted considerable freedom in the choice of mates and in premarital sexual relations. Potential marriage partners are likely to have been acquainted before betrothal. Once a man has selected his desired spouse, he reports his choice to his parents. They then secure the services of a mediator to make the arrangements with the female's family (provided that the man's clan agree with his choice). The parents of the woman ascertain her wishes and if she agrees to the arrangement her parents check to make certain that the man to be wed is not a member of their clan (since Khasi clans are exogamous, marital partners may not be from the same clan). If this is satisfactory then a wedding date is set.
Divorce is frequent (with causes ranging from incompatibility to lack of offspring) and easily obtainable. This ceremony traditionally consists of the husband handing the wife 5 cowries or paisa which the wife then hands back to her husband along with 5 of her own. The husband then throws these away or gives them to a village elder who throws them away. Present-day Khasis divorce through the Indian legal system.
The type of marriage is the determining factor in marital residence. In short, post marital residence when an heiress Khaduh is involved must be matrilocal, while post marital residence when a non-heiress is involved is neolocal. Generally, Khasi men prefer to marry a non-heiress because it will allow them to form independent family units somewhat immune to pressures from the wife's kin. A Khasi man returns to his iing (home) upon the death of his spouse (if she is an heiress). These practices are the result of rules governing inheritance and property ownership. These rules are themselves related to the structure of the Khasi iing(clan).
Read more about this topic: Khasi People
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