History
The Khabur river is the setting of several important scenes of the book of Ezekiel in the Hebrew Bible, including the opening verse: "Now it came about in the thirtieth year, on the fifth day of the fourth month, while I was by the river Chebar among the exiles, the heavens were opened and I saw visions of God". (New American Standard Bible)
Ezekiel references the river seven more times: 1:3; 3:15; 3:23; 10:15; 10:20; 10:22; and 43:3. It is also mentioned in 1 Chronicles 5:26: "Tiglath Pileser...took the Reubenites, the Gadites and the half tribe of Manasseh into exile. He took them to Halah, Habor (Khabur), Hara and the River Gozan, where they are to this day. (NIV)
Since the 1930s, numerous archaeological excavations and surveys have been carried out in the Khabur Valley, indicating that the region has been occupied since the Lower Palaeolithic period. Important sites that have been excavated include Tell Halaf, Tell Brak, Tell Leilan, Tell Mashnaqa, Tell Mozan and Tell Barri. The region has given its name to a distinctive painted ware found in northern Mesopotamia and Syria in the early 2nd millennium BCE, called Khabur ware. The region of the Khabur River is also associated with the rise of the kingdom of the Mitanni that flourished c.1500-1300 BC.
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“Every generation rewrites the past. In easy times history is more or less of an ornamental art, but in times of danger we are driven to the written record by a pressing need to find answers to the riddles of today.... In times of change and danger when there is a quicksand of fear under men’s reasoning, a sense of continuity with generations gone before can stretch like a lifeline across the scary present and get us past that idiot delusion of the exceptional Now that blocks good thinking.”
—John Dos Passos (1896–1970)
“What has history to do with me? Mine is the first and only world! I want to report how I find the world. What others have told me about the world is a very small and incidental part of my experience. I have to judge the world, to measure things.”
—Ludwig Wittgenstein (1889–1951)
“Books of natural history aim commonly to be hasty schedules, or inventories of God’s property, by some clerk. They do not in the least teach the divine view of nature, but the popular view, or rather the popular method of studying nature, and make haste to conduct the persevering pupil only into that dilemma where the professors always dwell.”
—Henry David Thoreau (1817–1862)