Practice
It origins from Jin Dyansty book Jade Box Records. The prediction begins with the cup storing a number of the sticks. After the querent has finished their devotions to the main deity, the querent kneels and thinks silently or whispers it to the deity about their question while holding the cup between their palms. This part needs to be done decisively as one should not shift questions or hesitate on the question in the middle of the rite. The shaking of the cylinder, which is usually tipped slightly downward, results in at least one stick leaving the cylinder and being dropped onto the floor. In most cases, if multiple sticks leave the cylinder, those fortunes would not count and must be shaken again. Each stick, with its designated number, represents one answer.
When a single stick falls out, the number will correspond to the 100 written oracles with an answer on it. The writing on the piece of paper will provide an answer to the question. To confirm the validity of the answer given by the deity, the querent will pick up and toss two jiaobei blocks (筊杯). Each block is round on one side and flat on the other. A successful answer requires one flat and one round side to be facing up, a failed answer will result in two round sides facing up. In some practices, much emphasis is placed on denial when both sides flat are tossed; some legends that say when this happens, the deities are laughing at the querent. The querent will have the option to ask for a fortune again until a successful answer can be made.
Following a successful fortune, interpretation may be needed to comprehend the answer. Answers can be interpreted by a temple priest or volunteers or can be interpreted by the querent. In many cases, an offering is made prior to the asking of the question in order to carry good favor from the higher powers. These offerings typically consist of incense, fresh fruits, cakes, a roasted pig or fowl, or monetary donations.
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Famous quotes containing the word practice:
“As an example of just how useless these philosophers are for any practice in life there is Socrates himself, the one and only wise man, according to the Delphic Oracle. Whenever he tried to do anything in public he had to break off amid general laughter. While he was philosophizing about clouds and ideas, measuring a flea’s foot and marveling at a midge’s humming, he learned nothing about the affairs of ordinary life.”
—Desiderius Erasmus (c. 1466–1536)
“In my practice I’ve seen how people have allowed their humanity to drain away. Only it happens slowly instead of all at once. I didn’t seem to mind.... All of us, a little bit. We harden our hearts. Grow callous. Only when we have to fight to stay human do we realize how precious it is to us, how dear.”
—Daniel Mainwaring (1902–1977)
“Like the British Constitution, she owes her success in practice to her inconsistencies in principle.”
—Thomas Hardy (1840–1928)