Practice
It origins from Jin Dyansty book Jade Box Records. The prediction begins with the cup storing a number of the sticks. After the querent has finished their devotions to the main deity, the querent kneels and thinks silently or whispers it to the deity about their question while holding the cup between their palms. This part needs to be done decisively as one should not shift questions or hesitate on the question in the middle of the rite. The shaking of the cylinder, which is usually tipped slightly downward, results in at least one stick leaving the cylinder and being dropped onto the floor. In most cases, if multiple sticks leave the cylinder, those fortunes would not count and must be shaken again. Each stick, with its designated number, represents one answer.
When a single stick falls out, the number will correspond to the 100 written oracles with an answer on it. The writing on the piece of paper will provide an answer to the question. To confirm the validity of the answer given by the deity, the querent will pick up and toss two jiaobei blocks (筊杯). Each block is round on one side and flat on the other. A successful answer requires one flat and one round side to be facing up, a failed answer will result in two round sides facing up. In some practices, much emphasis is placed on denial when both sides flat are tossed; some legends that say when this happens, the deities are laughing at the querent. The querent will have the option to ask for a fortune again until a successful answer can be made.
Following a successful fortune, interpretation may be needed to comprehend the answer. Answers can be interpreted by a temple priest or volunteers or can be interpreted by the querent. In many cases, an offering is made prior to the asking of the question in order to carry good favor from the higher powers. These offerings typically consist of incense, fresh fruits, cakes, a roasted pig or fowl, or monetary donations.
Read more about this topic: Kau Cim
Famous quotes containing the word practice:
“If you leave your work for one day, you’ll be out of practice for three.”
—Chinese proverb.
“It is not always possible to predict the response of a doting Jewish mother. Witness the occasion on which the late piano virtuoso Oscar Levant telephoned his mother with some important news. He had proposed to his beloved and been accepted. Replied Mother Levant: “Good, Oscar, I’m happy to hear it. But did you practice today?””
—Liz Smith (20th century)
“A little instruction in the elements of chartography—a little practice in the use of the compass and the spirit level, a topographical map of the town common, an excursion with a road map—would have given me a fat round earth in place of my paper ghost.”
—Mary Antin (1881–1949)