Social and Cultural Status
Georgian is the official language of Georgia (spoken by 90% of the population) and the main language for literary and business use for all Kartvelian speakers in Georgia. It is written with an original and distinctive alphabet, and the oldest surviving literary text dates from the 5th century AD — the only Caucasian language that does possess an ancient literary tradition. The old Georgian script seems to have derived from Aramaic, with Greek influences.
Mingrelian has been written with the Georgian alphabet since 1864, especially in the period from 1930 to 1938, when the Mingrelians enjoyed some cultural autonomy, and after 1989.
The Laz language was written chiefly between 1927 and 1937, and now again in Turkey, with the Latin alphabet. Laz, however, is disappearing as its speakers are integrating into mainstream Turkish society.
Read more about this topic: Kartvelian Languages
Famous quotes containing the words social and, social, cultural and/or status:
“That a majority of women do not wish for any important change in their social and civil condition, merely proves that they are the unreflecting slaves of custom.”
—Lydia M. Child (1802–1880)
“The infant’s first social achievement, then, is his willingness to let the mother out of sight without undue anxiety or rage, because she has become an inner certainty as well as an outer predictability.”
—Erik H. Erikson (1904–1994)
“Unfortunately there is still a cultural stereotype that it’s all right for girls to be affectionate but that once boys reach six or seven, they no longer need so much hugging and kissing. What this does is dissuade boys from expressing their natural feelings of tenderness and affection. It is important that we act affectionately with our sons as well as our daughters.”
—Stephanie Martson (20th century)
“What is clear is that Christianity directed increased attention to childhood. For the first time in history it seemed important to decide what the moral status of children was. In the midst of this sometimes excessive concern, a new sympathy for children was promoted. Sometimes this meant criticizing adults. . . . So far as parents were put on the defensive in this way, the beginning of the Christian era marks a revolution in the child’s status.”
—C. John Sommerville (20th century)