Teachings
The Karma Kagyu school belongs to the Vajrayana branch of Mahayana Buddhism. It is a Triyana (all three turnings of the Wheel of the dharma) school (e.g., monks and nuns keep the vows of Vinaya while lay practitioners hold the Upasaka vows) and a Rime (non-sectarian) tradition.
The central teaching of the Karma Kagyu is the doctrine of Mahamudra, also known as the "Great Seal". This doctrine focuses on four principal stages of meditative practice (the Four Yogas of Mahamudra):
- The development of single-pointedness of mind,
- The transcendence of all conceptual elaboration,
- The cultivation of the perspective that all phenomena are of a "single taste",
- The fruition of the path, which is beyond any contrived acts of meditation.
It is through these four stages of development that the practitioner is said to attain the perfect realization of Mahamudra. Mahamudra is practiced both independently and as the completion stage of Vajrayana practice.
Within the Karma Kagyu, meditative practice is almost invariably presented in a progressive manner. Early practice includes Shamatha meditation (calm abiding; single-pointedness), introduction to Buddhist history and philosophy, and initiation into the lower Tantras - classically across the Yidams (deities) Avalokiteshvara (Tibetan Chenrezik), Tara and Amitabha Buddha. This is followed by Ngondro (the practice of the Four Extraordinary Foundations) and Vipassana meditation. During the traditional three-year retreat, retreatants usually focus their practice on the Six Yogas of Naropa. At the Anuttarayogatantra level of practice, the principal Yidams of the lineage are Vajravarahi, Hevajra and Chakrasamvara.
While one of the distinguishing characteristics of the Karma Kagyu is its emphasis on meditative practice, all forms and levels of Buddhist history and philosophy are also taught, most notably the Shentong branch of Prāsaṅgika Madhyamaka philosophy.
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