Relationship To The 'Speculative Realist' School of Philosophy
Two of Schroeder's novels, Ventus and Lady of Mazes, explore themes that have recently become central to the self-identified speculative realism movement in philosophy. Although speculative realism was not labeled as a movement until 2007 both Ventus (2000) and Lady of Mazes (2005) ask questions that are very similar to those posed by speculative realists such as Jane Bennett, Ian Bogost, Graham Harman, Quentin Meillassoux and Timothy Morton. Speculative realism places ontology at the center of philosophical inquiry, and Ventus and Lady of Mazes both interrogate ontology, inventing new forms of relationship both between subjects and objects, and between objects in the absence of subjects. A primary example of this form of invention is the idea of thalience explored in Ventus.
Thalience is a concept invented by Schroeder to explore a realm of entities that are not quite subjects, but not entirely objects either. As presented in the novel, the concept sometimes refers to a form of inquiry, specifically an attempt to determine whether non-human sentient systems are truly independent minds, or whether they are merely "parrots" that give back to human researchers what the researchers expect to hear. The novel says that the word was deliberately chosen as an allusion to "silent Thalia", the muse of Nature. However, Ventus also more consistently refers to thalience as a state of being. Entities are considered "thalient" if they succeed in developing their own categories for understanding the world.
Lady of Mazes contains a critique of what Quentin Meillassoux has labeled correlationism. By constructing a potentially solipsistic world of privately-constructed virtual realities, Schroeder is able again to create ambiguities in the relationship of subject to object that undermine both categories.
Read more about this topic: Karl Schroeder
Famous quotes containing the words relationship to, relationship, school and/or philosophy:
“Women, because of their colonial relationship to men, have to fight for their own independence. This fight for our own independence will lead to the growth and development of the revolutionary movement in this country. Only the independent woman can be truly effective in the larger revolutionary struggle.”
—Women’s Liberation Workshop, Students for a Democratic Society, Radical political/social activist organization. “Liberation of Women,” in New Left Notes (July 10, 1967)
“Henry David Thoreau, who never earned much of a living or sustained a relationship with any woman that wasn’t brotherly—who lived mostly under his parents’ roof ... who advocated one day’s work and six days “off” as the weekly round and was considered a bit of a fool in his hometown ... is probably the American writer who tells us best how to live comfortably with our most constant companion, ourselves.”
—Edward Hoagland (b. 1932)
“Obviously, it’s a great privilege and pleasure to be here at the Yale Law School Sesquicentennial Convocation. And I defy anyone to say that and chew gum at the same time.”
—Gerald R. Ford (b. 1913)
“The proper method of philosophy consists in clearly conceiving the insoluble problems in all their insolubility and then in simply contemplating them, fixedly and tirelessly, year after year, without any hope, patiently waiting.”
—Simone Weil (1909–1943)