Kangxi Emperor - Christianity

Christianity

In the early decades of Kangxi's reign, Jesuits played a large role in the imperial court. With their knowledge of astronomy, they ran the imperial observatory. Jean-François Gerbillon and Thomas Pereira served as translators for the negotiations of the Treaty of Nerchinsk. Kangxi was grateful to the Jesuits for their contributions, the many languages they could interpret, and the innovations they offered his military in gun manufacturing and artillery, the latter of which enabled the Qing Empire to conquer the Kingdom of Tungning.

Kangxi was also fond of the Jesuits' respectful and unobtrusive manner; they spoke the Chinese language well, and wore the silk robes of the elite. In 1692, when Fr. Thomas Pereira requested tolerance for Christianity, Kangxi was willing to oblige, and issued the Edict of Toleration, which recognized Catholicism, barred attacks on their churches, and legalized their missions and the practice of Christianity by the Chinese people.

However, controversy arose over whether Chinese Christians could still take part in traditional Confucian ceremonies and ancestor worship, with the Jesuits arguing for tolerance and the Dominicans taking a hard-line against foreign "idolatry". The Dominican position won the support of Pope Clement XI, who in 1705 sent Charles-Thomas Maillard De Tournon as his representative to Kangxi, to communicate the ban on Chinese rites. On 19 March 1715, Pope Clement XI issued the papal bull Ex illa die, which officially condemned Chinese rites.

In response, Kangxi officially forbade Christian missions in China, as they were "causing trouble".

Read more about this topic:  Kangxi Emperor

Famous quotes containing the word christianity:

    But, with whatever exception, it is still true that tradition characterizes the preaching of this country; that it comes out of the memory, and not out of the soul; that it aims at what is usual, and not at what is necessary and eternal; that thus historical Christianity destroys the power of preaching, by withdrawing it from the exploration of the moral nature of man; where the sublime is, where are the resources of astonishment and power.
    Ralph Waldo Emerson (1803–1882)

    The want of education and moral training is the only real barrier that exists between the different classes of men. Nature, reason, and Christianity recognize no other. Pride may say Nay; but Pride was always a liar, and a great hater of the truth.
    Susanna Moodie (1803–1885)