Kandyan Wars - The Second War (1815)

The Second War (1815)

Main articles: Second Kandyan War and Kandyan Convention See also: British Ceylon

The train of events leading directly up to the 1815 war commenced with the humiliation of Ehelepola, Pilima Talauve's nephew and successor as First Adigar. Ehelepola had been involved in several intrigues against the by now deeply unpopular Sri Vikrama Rajasinghe since his appointment in 1810. In 1814 his actions were revealed and the noble fled to British territory. The furious king had Ehelepola's entire family put to death in various gruesome ways. The deaths shocked the Kandyan aristocracy who now openly revolted against the king, who torched his palace and fled to a fortress at Hanguranketha.

John d'Oyly, in the meanwhile, had been advising Governor Brownrigg for some time that Kandy's nobles were ready to cooperate with any British attempt at dislodging Sri Vikrama Rajasinghe. Kandyan troops soon crossed the British-Kandyan border seeking Ehelepola, and attacked the British garrison at Sitawaka - of itself enough provocation for Brownrigg to dispatch a force to Kandy. The situation was only worsened by the arrival of a group of British traders who Sri Vikrama Rajasingha had ordered mutilated at Hanguranketha.

The British forces met scant resistance and entered Kandy on the 10th of February, 1815, accompanied by John d'Oyly; Brownrigg informed the Admiralty that 'Let by the invitation of the chiefs and welcomed by the acclamations of the people, the forces of His Britannic Majesty, have entered the Kandyan territory and penetrated to the capital. Divine Providence has blessed their efforts with uniform success and complete victory. The ruler of the interior provinces has fallen into their hands and the government remains at the disposal of His Majesty's Representative'. Sometime later Sri Vikrama Rajasinghe's hiding place was discovered; the deposed king was exiled with his harem, to Vellore in India, where he died 17 years later. His son, and potential heir, died childless in 1842.

The single most important event following the arrival of British forces in Kandy was the signing of the Kandyan Convention. Essentially a treaty of annexation, it was agreed to in March 1815 after negotiations between John d'Oyly and the nobles of Kandy. The central ponts of the agreement were:

  1. 'Sri Wickrema Rajasinha', the 'Malabari' king, to forfeit all claims to the throne of Kandy.
  2. The king is declared fallen and deposed and the hereditary claim of his dynasty, abolished and extinguished.
  3. All his male relatives are banished from the island.
  4. The dominion is vested in the sovereign of the British Empire, to be exercised through colonial governors, except in the case of the Adikarams, Disavas, Mohottalas, Korales, Vidanes and other subordinate officers reserving the rights, privileges and powers within their respective ranks.
  5. The religion of Buddhism is declared inviolable and its rights to be maintained and protected.
  6. All forms of physical torture and mutilations are abolished.
  7. The governor alone can sentence a person to death and all capital publishments to take place in the presence of accredited agents of the government.
  8. All civil and criminal justice over Kandyan to be administered according to the established norms and customs of the country, the government reserving to itself the rights of interposition when and where necessary.
  9. Other non-Kandyan's position to remain according to British law.
  10. The proclamation annexing the Three and Four Korales and Sabaragamuwa is repealed.
  11. The dues and revenues to be collected for the King of England as well as for the maintenance of internal establishments in the island.
  12. The Governor alone can facilitate trade and commerce.

The signatories of the convention were Governor Brownrigg, Ehelepola and the lords (called 'Dissawes' in Sinhalese) Molligoda, Pilimatalawe the Elder, Pilimatalawa the Younger, Monerawila, Molligoda the Younger, Dullewe, Ratwatte, Millawa, Galgama and Galegoda. The signatures were witnessed by d'Oyly, who became British Resident and effective governor in the area, and his private secretary James Sutherland.

The convention is interesting in many ways. It represents the theoretically voluntary transferral of authority in Kandy to the British, and indeed later events showed that the Kandyan nobility did hope that they were simply replacing one malleable master (the Nayakkar monarchy) with another (the British). Indeed Ehelepola appears to have hoped that the new master would not be the British at all, but himself.

The nobles and religious potentates of Kandy were also adamant in including clause 5 concerning the protection of Buddhism. Later in 1815 the heads of the Buddhist monasteries at Malwatte and Asgiriya both met Governor Brownrigg and extracted guarantee that Buddhism would not be compromised. This included a ban on proselytising and mission schools.

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