Institute of The Sisters of Notre Dame
In 1803, in obedience to Father Varin, superior of the Fathers of the Faith, and under the auspices of the Bishop of Amiens, the foundation was laid of the Institute of the Sisters of Notre Dame, a society which had for its primary object the salvation of poor children. Several young persons offered themselves to assist the two superiors, Julie and Françoise. The first pupils were eight orphans. On the feast of the Sacred Heart, 1 June 1804, Mother Julie, after a novena made in obedience to her confessor, was cured of paralysis.
The first vows of religion were made on 15 October 1804 by Billiart, Blin de Bourdon, Victoire Leleu and Justine Garson, and their family names were changed to names of saints. They proposed for their lifework the Christian education of girls, and the training of religious teachers who should go wherever their services were asked for. Father Varin gave the community a provisional rule by way of probation, which was so far-sighted that its essentials have never been changed. In view of the extension of the institute, he would have it governed by a superior-general, charged with visiting the houses, nominating the local superiors, corresponding with the members dispersed in the different convents, and assigning the revenues of the society.
The characteristic devotions of the Sisters of Notre Dame were established by the foundress from the beginning. She was original in doing away with the time-honored distinction between choir sisters and lay sisters, but this perfect equality of rank did not prevent her from putting each sister to the work for which her capacity and education fitted her. She attached great importance to the formation of the sisters destined for the schools, and in this she was ably assisted by Mother St. Joseph (Françoise Blin de Bourdon), who had herself received an excellent education.
When the congregation of the Sisters of Notre Dame was approved by an imperial decree dated 19 June 1806, it numbered 30 members, In that and the following years, foundations were made in various towns of France and Belgium, the most important being those at Ghent and Namur; Mother St. Joseph was the first superior of the latter house.
In the absence of Father Varin from that city, the confessor of the community, the Abbé de Sambucy de St. Estève, a man of superior intelligence and attainments but enterprising and injudicious, endeavored to change the rule and fundamental constitutions of the new congregation so as to bring it why into harmony with the ancient monastic orders. He so far influenced the Bishop, Msgr. Demandolx, that Mother Julie had soon no alternative but to leave the Diocese of Amiens, relying upon the goodwill of Msgr. Pisani de la Gaude, bishop of Namur, who had invited her to make his episcopal city the center of her congregation, should a change become necessary.
In leaving Amiens, Mother Julie laid the case before all her subjects and told them they were perfectly free to remain or to follow her. All but two chose to go with her, and thus, in the mid-winter of 1809, the convent of Namur became the motherhouse of the institute and is so still. Msgr. Demandolx, soon undeceived, made all the amends in his power, entreating Mother Julie to return to Amiens and rebuild her institute. She returned, but after a vain struggle to find subjects or revenues, went back to Namur.
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