Julian Day - History

History

The Julian day number is based on the Julian Period proposed by Joseph Scaliger in 1583, at the time of the Gregorian calendar reform, as it is the multiple of three calendar cycles used with the Julian calendar:

15 (indiction cycle) × 19 (Metonic cycle) × 28 (Solar cycle) = 7980 years

Its epoch falls at the last time when all three cycles (if they are continued backward far enough) were in their first year together — Scaliger chose this because it preceded all historical dates. Years of the Julian Period are counted from this year, 4713 BC.

Although many references say that the Julian in "Julian Period" refers to Scaliger's father, Julius Scaliger, in the introduction to Book V of his Opus de Emendatione Temporum ("Work on the Emendation of Time") he states, "Iulianum vocavimus: quia ad annum Iulianum dumtaxat accomodata est", which translates more or less as "We have called it Julian merely because it is accommodated to the Julian year." Thus Julian refers to Julius Caesar, who introduced the Julian calendar in 46 BC.

Originally the Julian Period was used only to count years, and the Julian calendar was used to express historical dates within years. In his book Outlines of Astronomy, first published in 1849, the astronomer John Herschel added the counting of days elapsed from the beginning of the Julian Period:

The period thus arising of 7980 Julian years, is called the Julian period, and it has been found so useful, that the most competent authorities have not hesitated to declare that, through its employment, light and order were first introduced into chronology. We owe its invention or revival to Joseph Scaliger, who is said to have received it from the Greeks of Constantinople. The first year of the current Julian period, or that of which the number in each of the three subordinate cycles is 1, was the year 4713 B.C., and the noon of the 1st of January of that year, for the meridian of Alexandria, is the chronological epoch, to which all historical eras are most readily and intelligibly referred, by computing the number of integer days intervening between that epoch and the noon (for Alexandria) of the day, which is reckoned to be the first of the particular era in question. The meridian of Alexandria is chosen as that to which Ptolemy refers the commencement of the era of Nabonassar, the basis of all his calculations.

Astronomers adopted Herschel's "days of the Julian period" in the late nineteenth century, but used the meridian of Greenwich instead of Alexandria, after the former was adopted as the Prime Meridian after the International Meridian Conference in Washington in 1884. This has now become the standard system of Julian days numbers.

The French mathematician and astronomer Pierre-Simon Laplace first expressed the time of day as a decimal fraction added to calendar dates in his book, Traité de Mécanique Céleste, in 1799. Other astronomers added fractions of the day to the Julian day number to create Julian Dates, which are typically used by astronomers to date astronomical observations, thus eliminating the complications resulting from using standard calendar periods like eras, years, or months. They were first introduced into variable star work by Edward Charles Pickering, of the Harvard College Observatory, in 1890.

Julian days begin at noon because when Herschel recommended them, the astronomical day began at noon. The astronomical day had begun at noon ever since Ptolemy chose to begin the days in his astronomical periods at noon. He chose noon because the transit of the Sun across the observer's meridian occurs at the same apparent time every day of the year, unlike sunrise or sunset, which vary by several hours. Midnight was not even considered because it could not be accurately determined using water clocks. Nevertheless, he double-dated most nighttime observations with both Egyptian days beginning at sunrise and Babylonian days beginning at sunset. This would seem to imply that his choice of noon was not, as is sometimes stated, made in order to allow all observations from a given night to be recorded with the same date. When this practice ended in 1925, it was decided to keep Julian days continuous with previous practice.