Rosary in Non-Roman Catholic Christianity
Many similar prayer practices exist in other Christian communities, each with its own set of prescribed prayers and its own form of prayer beads, such as the prayer rope in Eastern Orthodox Christianity. These other devotions and their associated beads are usually referred to as "chaplets". The rosary is sometimes used by other Christians, especially in Lutheranism, the Anglican Communion and the Old Catholic Church. Other Protestants, however, such as Baptists and Presbyterians, do not use it and actively discourage their members from using this method of prayer.
Rosary beads are at times used to say rosary based prayers which do not primarily involve the Hail Mary and the mysteries of the rosary. In Catholicism examples include the Chaplet of Divine Mercy introduced by Saint Faustina Kowalska, and the Rosary of the Holy Wounds introduced by Sister Mary Martha Chambon. These prayers often use rosary beads, but their words and format do not correspond to the Mysteries. Both Kowalska and Chambon attributed these prayers to Jesus as part of their visions of Jesus.
Another example of rosary-based prayers includes the non-denominational Ecumenical Miracle Rosary, "a set of prayers and meditations which covers key moments in the New Testament"; according to the maker's Web site it has gained a favourable response from both Catholic and Protestant Christians.
Read more about this topic: Joyful Mysteries
Famous quotes containing the words rosary, catholic and/or christianity:
“Dust rises from the main road and old Délira is stooping in front of her hut. She doesn’t look up, she softly shakes her head, her headkerchief all askew, letting out a strand of grey hair powdered, it appears, with the same dust pouring through her fingers like a rosary of misery. She repeats, “we will all die”, and she calls on the good Lord.”
—Jacques Roumain (1907–1945)
“May they rest in peace.
[Requiescant in pace.]”
—Missal, The. Order of Mass for the Dead.
The Missal is book of prayers and rites used to celebrate the Roman Catholic mass during the year.
“To die proudly when it is no longer possible to live proudly. Death freely chosen, death at the right time, brightly and cheerfully accomplished amid children and witnesses: then a real farewell is still possible, as the one who is taking leave is still there; also a real estimate of what one has wished, drawing the sum of one’s life—all in opposition to the wretched and revolting comedy that Christianity has made of the hour of death.”
—Friedrich Nietzsche (1844–1900)