Cultural History
The name, Journey of the Dead Man probably originated with a German man who died there while fleeing the Inquisition in the later 17th century, although due to the complete lack of water, grazing or firewood the route through this area already had a negative reputation. Although quite flat, the Jornada del Muerto took several days to a week to cross and presented great difficulties to the earliest Spanish travelers who were on horseback, with wagons pulled by oxen or on foot.
After passing the "Jornada del Muerto" the earliest Spanish encountered, not the Seven Cities of Cíbola, but the humbler walled villages of the Pueblo dwellers, who had a well-developed agriculture and a peaceable tradition. At the first crossing the Jornada del Muerto in 1598 they named the first pueblo they came to Socorro (Spanish for 'help' or 'assistance').
In 1680, during the Pueblo Revolt the Spanish settlers were forced to retreat southward, along the Jornada del Muerto, together with Indians from the Isleta and Socorro Pueblos. Of the more than 2000 who left Socorro fewer than 1200 survived the crossing. The survivors resettled on the Rio Grande around and just north of El Paso del Norte, 'the Pass to the North', which is now separated between the Mexican city of Ciudad Juárez, Chihuahua, and the U.S. city of El Paso, Texas. In 1692, Diego de Vargas led a new group of settlers north across the Jornada del Muerto to northern New Mexico.
Homesteaders in the 1860s to 1920s tried to ranch in the Jornada del Muerto, digging wells for the cattle. The first well was at Aleman, dug by Lt. John Martin, and it appears to be the last of the homesteads to be abandoned at the end of the 20th century.
Read more about this topic: Jornada Del Muerto
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