Early Life
Favreau was born Jonathan Kolia Favreau in Flushing, Queens, New York, the son of Madeleine, an elementary school teacher who died of leukemia in 1979, and Charles Favreau, a special education teacher. His mother was Jewish and his father is a Catholic of Italian and distant French-Canadian ancestry. Favreau attended Hebrew school and had a Bar Mitzvah.
Favreau graduated from the Bronx High School of Science in 1984 and attended Queens College from 1984 to 1987, before dropping out. His friend from college, Mitchell Pollack, said that Favreau went by the nickname "Hack" because of his talent in the game, Hacky Sack. He briefly worked for Bear Stearns on Wall Street before returning to Queens College for a semester in early 1988. He dropped out of college for good (a few credits shy of completing his degree), and in the summer of 1988, moved to Chicago to pursue a career in comedy. He performed at several Chicago improvisational theaters, including the ImprovOlympic and the Improv Institute.
Read more about this topic: Jon Favreau
Famous quotes containing the words early life, early and/or life:
“... goodness is of a modest nature, easily discouraged, and when much elbowed in early life by unabashed vices, is apt to retire into extreme privacy, so that it is more easily believed in by those who construct a selfish old gentleman theoretically, than by those who form the narrower judgments based on his personal acquaintance.”
—George Eliot [Mary Ann (or Marian)
“The shift from the perception of the child as innocent to the perception of the child as competent has greatly increased the demands on contemporary children for maturity, for participating in competitive sports, for early academic achievement, and for protecting themselves against adults who might do them harm. While children might be able to cope with any one of those demands taken singly, taken together they often exceed childrens adaptive capacity.”
—David Elkind (20th century)
“San Francisco is where gay fantasies come true, and the problem the city presents is whether, after all, we wanted these particular dreams to be fulfilledor would we have preferred others? Did we know what price these dreams would exact? Did we anticipate the ways in which, vivid and continuous, they would unsuit us for the business of daily life? Or should our notion of daily life itself be transformed?”
—Edmund White (b. 1940)