Works
His numerous written works include:
- The Discovery of a World in the Moone (1638)
- A Discourse Concerning a New Planet (1640)
- Mercury, or the Secret and Swift Messenger (1641), the first English-language book on cryptography
- Ecclesiastes (1646)
- Mathematical Magick (1648)
- A Discourse Concerning the Beauty of Providence (1649)
- A discourse concerning the gift of prayer: shewing what it is, wherein it consists and how far it is attainable by industry (1651)
- Vindiciae academiarum (1654), with Seth Ward
- An Essay towards a Real Character and a Philosophical Language, London, 1668, in which he proposes a new universal language for the use of natural philosophers.
- Of the Principle and Duties of Natural Religion, London: Archive, 1675, http://www.archive.org/details/principlesanddu01lloygoog.
The early scientific works were in a popular vein, and have links to the publications of Francis Godwin. The Discovery of a World in the Moone (1638) was followed up by A Discourse Concerning a New Planet (1640). Godwin's The Man in the Moone was also published in 1638. In 1641 Wilkins published an anonymous treatise entitled Mercury, or The Secret and Swift Messenger. This was a small work on cryptography; it may well have been influenced by Godwin's Nuncius inanimatus (1629). His Mathematical Magic (1648) was divided into two sections, one on traditional mechanical devices such as the lever, and the other, more speculative, on machines. It drew on many authors, both classical writers and moderns such as Guidobaldo del Monte and Marin Mersenne. It alludes to Godwin's The Man in the Moone, for bird-powered flight. These were light if learned works and admitted both blue-sky thinking, such as the possibility of the Moon being inhabitable, and references to figures on the "occult" side: Trithemius, John Dee, the Rosicrucians, Robert Fludd.
Ecclesiastes (1646) is a plea for a plain style in preaching, avoiding rhetoric and scholasticism, for a more direct and emotional appeal. It analysed the whole field of available Biblical commentary, for the use of those preparing sermons, and was reprinted many times. It is noted as a transitional work, both in the move away from Ciceronian style in preaching, and in the changing meaning of elocution to the modern sense of vocal production.
A Discourse Concerning the Beauty of Providence (1649) took an unfashionable line, namely that divine providence was more inscrutable than current interpreters were saying. It added to the reputation of Wilkins, when the Stuarts returned to the throne, to have warned that the short term reading of events as managed by God was risky.
In 1654, Wilkins joined with Seth Ward in writing Vindiciae academiarum, a reply to John Webster's Academiarum Examen, one of many attacks at the time on the universities of Oxford and Cambridge, and their teaching methods. This attack had more clout than most: it was dedicated to John Lambert, a top military figure, and was launched during Barebone's Parliament, when radical change seemed on the cards. Wilkins (as NS) provided an open letter to Ward; and Ward (as HD, also taking the final letters of his name therefore) replied at greater length. Wilkins makes two main points: first, Webster is not addressing the actual state of the universities, which were not as wedded to old scholastic ways, Aristotle, and Galen, as he said; and secondly Webster's mixture of commended authors, without fuller understanding of the topics, really was foolish. In this approach Wilkins had to back away somewhat from his writings of the late 1630s and early 1640s. He made light of this in the way of pointing to Alexander Ross, a very conservative Aristotelian who had attacked his own astronomical works, as a more suitable target for Webster. This exchange was part of the process of the new experimental philosophers throwing off their associations with occultists and radicals.
In 1668 he published his Essay towards a Real Character and a Philosophical Language. In it he attempted to create a universal language to replace Latin as a completely unambiguous tongue with which scholars and philosophers could communicate. One aspect of this work was the suggestion of a decimal system of measurement, such as the metric system. In his lexicographical work he collaborated with William Lloyd. The Ballad of Gresham College (1663), a gently satirical ode to the Society, refers to this project:
A Doctor counted very able
Designes that all Mankynd converse shall,
Spite o' th' confusion made att Babell,
By Character call'd Universall.
How long this character will be learning,
That truly passeth my discerning.
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