Relics
See also: Beheading of St. John the Baptist#RelicsThe burial-place of John the Baptist was at Sebaste in Samaria, and mention is made of his relics being honored there around the middle of the 4th century. The historians Rufinus and Theodoretus record that the shrine was desecrated under Julian the Apostate around 362, the bones being partly burned. A portion of the rescued relics were carried to Jerusalem, then to Alexandria, where on May 27, 395, they were laid in the basilica that was newly dedicated to the Forerunner on the former site of the temple of Serapis. The tomb at Sebaste continued, nevertheless, to be visited by pious pilgrims, and St. Jerome bears witness to miracles being worked there.
What became of the head of John the Baptist is difficult to determine. Nicephorus and Symeon Metaphrastes say that Herodias had it buried in the fortress of Machaerus (in accordance with Josephus). Other writers say that it was interred in Herod's palace at Jerusalem; there it was found during the reign of Constantine I, and thence secretly taken to Emesa, in Phoenicia, where it was concealed, the place remaining unknown for years, until it was manifested by revelation in 453. However, the decapitation cloth of St. John is kept at the Aachen Cathedral. The Coptic Christian Orthodox Church also claim to hold the relics of St. John the Baptist. These are to be found in a monastery in Lower Egypt between Cairo and Alexandria. It is possible, with permission from the monks, to see the original tomb where the remains were found. An obscure and surprising claim relates to the town of Halifax in West Yorkshire, United Kingdom, where the Baptist's head appears on the official coat-of-arms. A legend first recorded in the late 16th century and reported in William Camden's Britannia accounts for the town's place-name, as 'halig' (holy) and 'fax' (face), by stating that the first religious settlers of the district brought the 'face' of John the Baptist with them.
Several different locations claim to possess the severed head of John the Baptist. Among them: Umayyad Mosque in Damascus; San Silvestro in Capite in Rome; and the Residenz Museum in Munich, Germany (official residence of the Wittelsbach rulers of Bavaria from 1385 to 1918). Other heads, were once said to be held by the Knights Templar at Amiens Cathedral in France (brought home by Wallon de Sarton from the Fourth Crusade in Constantinople), at Antioch in Turkey (fate uncertain), and the parish church at Tenterden in Kent, where it was preserved up until the Reformation.
The saint's right hand, with which he baptised Jesus, is claimed to be in: the Serbian Orthodox Cetinje monastery in Montenegro; Topkapi Palace in Istanbul; and also in the Romanian skete of the Forerunner on Mount Athos. The saint's left hand is allegedly preserved in the Armenian Apostolic Church of St. John at Chinsurah, West Bengal, where each year on "Chinsurah Day" in January it blesses the Armenians of Calcutta. A crypt and relics said to be John's and mentioned in 11th and 16th century manuscripts, were discovered in 1969 during restoration of the Church of St. Macarius at the Monastery of Saint Macarius the Great in Scetes, Egypt; Additional relics are claimed to reside in Gandzasar Monastery's Cathedral of St. John the Baptist, in Nagorno Karabakh;
In 2010, bones were discovered in the ruins of a Bulgarian church and two years later, after DNA and radio carbon testing proved the bones belonged to a Middle Eastern man who lived in the first century CE, scientists said that the remains could conceivably have belonged to John the Baptist. The remains include six human bones: a knucklebone from the right hand, a tooth, part of a cranium, a rib, and an ulna, or forearm bone.
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Famous quotes containing the word relics:
“That age will be rich indeed when those relics which we call Classics, and the still older and more than classic but even less known Scriptures of the nations, shall have still further accumulated, when the Vaticans shall be filled with Vedas and Zendavestas and Bibles, with Homers and Dantes and Shakespeares, and all the centuries to come shall have successively deposited their trophies in the forum of the world. By such a pile we may hope to scale heaven at last.”
—Henry David Thoreau (18171862)
“Is it not singular that, while the religious world is gradually picking to pieces its old testaments, here are some coming slowly after, on the seashore, picking up the durable relics of perhaps older books, and putting them together again?”
—Henry David Thoreau (18171862)
“Oh! breathe not his name, let it sleep in the shade,
Where cold and unhonourd his relics are laid.”
—Thomas Moore (17791852)