Ideas
English legal historian M.J.C. Vile views Taylor as "in some ways the most impressive political theorist that America has produced." Historian Clyde N. Wilson describes Taylor as "the systematic philosopher of Jeffersonian democracy," and as "representing 'both a conservative allegiance to local community and inherited ways and a radical-populist suspicion of capitalism, ‘progress,’ government and routine logrolling politics.'" According to historian Adam L. Tate, Taylor was "an agrarian who 'viewed happiness as possession of family, farm, and leisure,' had no great love for organized religion, social hierarchy, and other such traditional institutions." "Taylor took solid liberal ground in holding that men were a mixture of good and evil. Self-interest was the only real constant in human action. . . . . Indeed, while other thinkers, from Thomas Jefferson to Federalist John Adams, agonized over the need for a virtuous citizenry, Taylor took the view that 'the principles of a society may be virtuous, though the individuals composing it are vicious.'" Taylor's solution to the effects of factionalism was to "remove the base from under the stock jobbers, the banks, the paper money party, the tariff-supported manufacturers, and so on; destroy the system of patronage by which the executive has corrupted the legislature; bring down the usurped authority of the Supreme Court." "The more a nation depends for its liberty on the qualities of individuals, the less likely it is to retain it. By expecting publick good from private virtue, we expose ourselves to publick evils from private vices."
Read more about this topic: John Taylor Of Caroline
Famous quotes containing the word ideas:
“War is an ugly thing, but not the ugliest of things: the decayed and degraded state of moral and patriotic feeling which thinks nothing worth a war, is worse.... A war to protect other human beings against tyrannical injustice; a war to give victory to their own ideas of right and good, and which is their own war, carried on for an honest purpose by their own free choice—is often the means of their regeneration.”
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“Ah, I fancy it is just the same with most of what you call your “emancipation.” You have read yourself into a number of new ideas and opinions. You have got a sort of smattering of recent discoveries in various fields—discoveries that seem to overthrow certain principles which have hitherto been held impregnable and unassailable. But all this has only been a matter of intellect, Miss West—superficial acquisition. It has not passed into your blood.”
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