Early Life and Education
He was of Anglo-Saxon, not of Norman extraction, and therefore apparently a clerk from a modest background, whose career depended upon his education. Beyond that, and that he applied to himself the cognomen of Parvus, "short," or "small," few details are known regarding his early life. From his own statements it is gathered that he crossed to France about 1136, and began regular studies in Paris under Peter Abelard, who had for a brief period re-opened his famous school there on Montagne Sainte-Geneviève.
His vivid accounts of teachers and students provide some of the most valuable insights into the early days of the University of Paris. After Abelard's retirement, John carried on his studies under Alberich of Reims and Robert of Melun. From 1138 to 1140 he studied grammar and the classics under William of Conches and Richard l'Evêque, the disciples of Bernard of Chartres, perhaps at Chartres. Bernard's teaching was distinguished partly by its pronounced Platonic tendency, and partly by the stress laid upon literary study of the greater Latin writers. The influence of the latter feature is noticeable in all John of Salisbury's works.
About 1140 he was at Paris studying theology under Gilbert de la Porrée, then under Robert Pullus and Simon of Poissy. In 1148 he resided at the Abbey of Moutiers-la-Celle in the diocese of Troyes, with his friend Peter of Celle. In 1148 he was present at the Council of Reims, presided over by Pope Eugene III, and was probably presented by Bernard of Clairvaux to Theobald, archbishop of Canterbury, under whose sponsorship he returned to England about 1153, having spent some time in Rome as secretary to the English pope Adrian IV, Nicholas Breakspear.
Read more about this topic: John Of Salisbury
Famous quotes containing the words early, life and/or education:
“Mormon colonization south of this point in early times was characterized as going over the Rim, and in colloquial usage the same phrase came to connote violent death.”
—State of Utah, U.S. public relief program (1935-1943)
“The two elements the traveler first captures in the big city are extrahuman architecture and furious rhythm. Geometry and anguish. At first glance, the rhythm may be confused with gaiety, but when you look more closely at the mechanism of social life and the painful slavery of both men and machines, you see that it is nothing but a kind of typical, empty anguish that makes even crime and gangs forgivable means of escape.”
—Federico García Lorca (18981936)
“She gave high counsels. It was the privilege of certain boys to have this immeasurably high standard indicated to their childhood; a blessing which nothing else in education could supply.”
—Ralph Waldo Emerson (18031882)