Early Life and Education
He was of Anglo-Saxon, not of Norman extraction, and therefore apparently a clerk from a modest background, whose career depended upon his education. Beyond that, and that he applied to himself the cognomen of Parvus, "short," or "small," few details are known regarding his early life. From his own statements it is gathered that he crossed to France about 1136, and began regular studies in Paris under Peter Abelard, who had for a brief period re-opened his famous school there on Montagne Sainte-Geneviève.
His vivid accounts of teachers and students provide some of the most valuable insights into the early days of the University of Paris. After Abelard's retirement, John carried on his studies under Alberich of Reims and Robert of Melun. From 1138 to 1140 he studied grammar and the classics under William of Conches and Richard l'Evêque, the disciples of Bernard of Chartres, perhaps at Chartres. Bernard's teaching was distinguished partly by its pronounced Platonic tendency, and partly by the stress laid upon literary study of the greater Latin writers. The influence of the latter feature is noticeable in all John of Salisbury's works.
About 1140 he was at Paris studying theology under Gilbert de la Porrée, then under Robert Pullus and Simon of Poissy. In 1148 he resided at the Abbey of Moutiers-la-Celle in the diocese of Troyes, with his friend Peter of Celle. In 1148 he was present at the Council of Reims, presided over by Pope Eugene III, and was probably presented by Bernard of Clairvaux to Theobald, archbishop of Canterbury, under whose sponsorship he returned to England about 1153, having spent some time in Rome as secretary to the English pope Adrian IV, Nicholas Breakspear.
Read more about this topic: John Of Salisbury
Famous quotes containing the words early, life and/or education:
“I doubt that I would have taken so many leaps in my own writing or been as clear about my feminist and political commitments if I had not been anointed as early as I was. Some major form of recognition seems to have to mark a womans career for her to be able to go out on a limb without having her credentials questioned.”
—Ruth Behar (b. 1956)
“This deaths livery which walled its bearers from ordinary life was sign that they have sold their wills and bodies to the State: and contracted themselves into a service not the less abject for that its beginning was voluntary.”
—T.E. (Thomas Edward)
“If we help an educated mans daughter to go to Cambridge are we not forcing her to think not about education but about war?not how she can learn, but how she can fight in order that she might win the same advantages as her brothers?”
—Virginia Woolf (18821941)