Physical Appearance and Character
The Latin historian William of Tyre described John as short and unusually ugly, with eyes, hair and complexion so dark he was known as 'the Moor'. Yet despite his physical appearance, John was known as Kaloïōannēs, "John the Good" or "John the Beautiful". The epithet referred not to his body but to his character. Both his parents had been unusually pious and John surpassed them. Members of his court were expected to restrict their conversation to serious subjects only. The food served at the emperor's table was very frugal and John lectured courtiers who lived in excessive luxury. His speech was dignified, but he engaged in repartee on occasion and his seriousness did not exclude a sense of humour. As a father he was affectionate, though he demanded high standards from his children, and he was a faithful husband to his wife. Despite his personal austerity, John had a high conception of the imperial role and would appear in full ceremonial splendour when this was advantageous. He was highly respected and honoured by his people.
John was famed for his piety and his remarkably mild and just reign. He is an exceptional example of a moral ruler, at a time when cruelty was the norm. He never condemned anyone to death or mutilation. Charity was dispensed lavishly. For this reason, he has been called the Byzantine Marcus Aurelius. By the example of his personal purity and piety he effected a notable improvement in the manners of his age. Descriptions of him and his actions indicate that he was gifted with great self-control and personal courage, John was an excellent strategist and an expert imperator in the field, and through his many campaigns he devoted himself to the preservation of his empire.
Read more about this topic: John II Komnenos
Famous quotes containing the words physical appearance, physical, appearance and/or character:
“Even the simple act that we call going to visit a person of our acquaintance is in part an intellectual act. We fill the physical appearance of the person we see with all the notions we have about him, and in the totality of our impressions about him, these notions play the most important role.”
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“Mans characteristic privilege is that the bond he accepts is not physical but moral; that is, social. He is governed not by a material environment brutally imposed on him, but by a conscience superior to his own, the superiority of which he feels. Because the greater, better part of his existence transcends the body, he escapes the bodys yoke, but is subject to that of society.”
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“By nature servile, people attempt at first glance to find signs of good breeding in the appearance of those who occupy more exalted stations.”
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“To keep your character intact you cannot stoop to filthy acts. It makes it easier to stoop the next time.”
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