Life
Born in England, he was educated at Derby School, in buildings which are now the Derby Heritage Centre, and attended Trinity College, Cambridge and Emmanuel College, Cambridge, where he became a Fellow in 1606. He became a long-serving minister in the English town of Boston, Lincolnshire before his Puritanism and criticism of hierarchy drew the hostile attention of Church of England authorities. In 1633, William Laud was appointed Archbishop of Canterbury, and like numerous other Puritan nonconformist figures, Cotton soon came under his close "eye of scrutiny". In the same year Cotton, his family, and a few local followers sailed for the Massachusetts Bay Colony aboard the ship Griffin.
The Brownist congregational movement within the Church of England had by this stage, in effect at least, become a separate church. Because of his early views on the primacy of congregational government, his was an important role in Puritan aspirations to become an example to help reform the English church. He is best known among other things for his initial defense of Anne Hutchinson early in her trials during the Antinomian Controversy, during which she mentioned him with respect, though he turned strongly against her with the further course of the trial. He is also remembered for his role in the banishment of Roger Williams regarding the role of democracy and the separation of church and state in the Puritan theonomic society, both of which Williams tended to advocate. Cotton grew still more conservative in his views with the years but always retained the estimation of his community.
He was invited to attend the Westminster Assembly of Divines. He was keen to go, though Winthrop said that he couldn't see the point of "travelling 3,000 miles to agree with three men?" Cotton's desire to attend changed with the unfolding events of the First English Civil War, and he came to believe that he could be more effective in influencing the Assembly through his writings. He died in Boston, Massachusetts on December 23, 1652; his cause of death is unknown. His body was then moved to the King's Chapel Burying Ground in Boston, Massachusetts.
Cotton is named on a stone in King's Chapel Burying Ground in Boston, Massachusetts, which also names early First Church ministers John Davenport (d. 1670), John Oxenbridge (d. 1674) and Thomas Bridge (d. 1713). Exact burial sites and markers for many first-generation settlers in that ground were lost with the—probably deliberate—placement of Boston's first Anglican church, King's Chapel I (1686) over them; the present stone marker, placed by the church, is likely a cenotaph.
Read more about this topic: John Cotton (Puritan)
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—Philip Larkin (19221986)
“The train was crammed, the heat stifling. We feel out of sorts, but do not quite know if we are hungry or drowsy. But when we have fed and slept, life will regain its looks, and the American instruments will make music in the merry cafe described by our friend Lange. And then, sometime later, we die.”
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“This is the true joy in life, the being used for a purpose recognized by yourself as a mighty one; the being thoroughly worn out before you are thrown on the scrap heap; the being a force of Nature instead of a feverish selfish little clod of ailments and grievances complaining that the world will not devote itself to making you happy. And also the only real tragedy in life is being used by personally minded men for purposes which you recognize to be base.”
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