John C. Calhoun - Slavery

Slavery

Calhoun led the pro-slavery faction in the Senate in the 1830s and 1840s, opposing both abolitionism and attempts to limit the expansion of slavery into the western territories; actively anti-Wilmot Proviso. He was a major advocate of the 1850 Fugitive Slave Law, which required the co-operation of local law enforcement officials in free states to return escaped slaves.

Calhoun was shaped by his father, Patrick Calhoun, a prosperous upstate planter who supported Independence during the American Revolutionary War but opposed ratification of the federal Constitution. The father was a staunch slaveholder who taught his son that one's standing in society depended not merely on one's commitment to the ideal of popular self-government but also on the ownership of a substantial number of slaves. Flourishing in a world in which slaveholding was a badge of civilization, Calhoun saw little reason to question its morality as an adult. He never visited Europe. Calhoun believed that the spread of slavery into the back country of his own state improved public morals by ridding the countryside of the shiftless poor whites who had once held the region back. He further believed that slavery instilled in the white who remained a code of honor that blunted the disruptive potential of private gain and fostered the civic-mindedness that lay near the core of the republican creed. From such a standpoint, the expansion of slavery into the backcountry decreased the likelihood for social conflict and postponed the declension when money would become the only measure of self-worth, as had happened in New England. Calhoun was thus firmly convinced that slavery was the key to the success of the American dream.

Whereas other Southern politicians had excused slavery as a necessary evil, in a famous speech on the Senate floor on February 6, 1837, Calhoun asserted that slavery was a "positive good." He rooted this claim on two grounds: white supremacy and paternalism. All societies, Calhoun claimed, are ruled by an elite group which enjoys the fruits of the labor of a less-privileged group. Senator William Rives of Virginia earlier had referred to slavery as an evil that might become a "lesser evil" in some circumstances. Calhoun believed that conceded too much to the abolitionists: "I take higher ground. I hold that in the present state of civilization, where two races of different origin, and distinguished by color, and other physical differences, as well as intellectual, are brought together, the relation now existing in the slaveholding States between the two, is, instead of an evil, a good—a positive good... I may say with truth, that in few countries so much is left to the share of the laborer, and so little exacted from him, or where there is more kind attention paid to him in sickness or infirmities of age. Compare his condition with the tenants of the poor houses in the more civilized portions of Europe—look at the sick, and the old and infirm slave, on one hand, in the midst of his family and friends, under the kind superintending care of his master and mistress, and compare it with the forlorn and wretched condition of the pauper in the poorhouse... I hold then, that there never has yet existed a wealthy and civilized society in which one portion of the community did not, in point of fact, live on the labor of the other." A year later in the Senate (January 10, 1838), Calhoun repeated this defense of slavery as a "positive good": "Many in the South once believed that it was a moral and political evil; that folly and delusion are gone; we see it now in its true light, and regard it as the most safe and stable basis for free institutions in the world." Calhoun rejected the belief of Southern Whigs such as Henry Clay that all Americans could agree on the "opinion and feeling" that slavery was wrong, although they might disagree on the most practicable way to respond to that great wrong. Calhoun's constitutional ideas acted as a viable conservative alternative to Northern appeals to democracy, majority rule and natural rights.

After a one-year service as Secretary of State (April 1, 1844 – March 10, 1845), Calhoun returned to the Senate in 1845. He participated in the political struggle over the expansion of slavery in the Western states. Regions were divided as to whether slavery should be allowed in the formerly Imperial Spanish and Mexican lands. The debate over this issue culminated in the Compromise of 1850.