Works
- Mysterium cosmographicum (The Sacred Mystery of the Cosmos) (1596)
- De Fundamentis Astrologiae Certioribus On Firmer Fundaments of Astrology (1601)
- Astronomiae Pars Optica (The Optical Part of Astronomy) (1604)
- De Stella nova in pede Serpentarii (On the New Star in Ophiuchus's Foot) (1604)
- Astronomia nova (New Astronomy) (1609)
- Tertius Interveniens (Third-party Interventions) (1610)
- Dissertatio cum Nuncio Sidereo (Conversation with the Starry Messenger) (1610)
- Dioptrice (1611)
- De nive sexangula (On the Six-Cornered Snowflake) (1611)
- De vero Anno, quo aeternus Dei Filius humanam naturam in Utero benedictae Virginis Mariae assumpsit (1613)
- Eclogae Chronicae (1615, published with Dissertatio cum Nuncio Sidereo)
- Nova stereometria doliorum vinariorum (New Stereometry of Wine Barrels) (1615)
- Epitome astronomiae Copernicanae (Epitome of Copernican Astronomy) (published in three parts from 1618–1621)
- Harmonice Mundi (Harmony of the Worlds) (1619)
- Mysterium cosmographicum (The Sacred Mystery of the Cosmos) 2nd Edition (1621)
- Tabulae Rudolphinae (Rudolphine Tables) (1627)
- Somnium (The Dream) (1634)
Read more about this topic: Johannes Kepler
Famous quotes containing the word works:
“His works are not to be studied, but read with a swift satisfaction. Their flavor and gust is like what poets tell of the froth of wine, which can only be tasted once and hastily.”
—Henry David Thoreau (1817–1862)
“No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.”
—Bible: New Testament, Matthew 5:15,16.
“Most young black females learn to be suspicious and critical of feminist thinking long before they have any clear understanding of its theory and politics.... Without rigorously engaging feminist thought, they insist that racial separatism works best. This attitude is dangerous. It not only erases the reality of common female experience as a basis for academic study; it also constructs a framework in which differences cannot be examined comparatively.”
—bell hooks (b. c. 1955)