Critical Response and Influence
Winckelmann's writings are key to understanding the modern European discovery of: ancient (sometimes idealized) Greece; neoclassicism; and the doctrine of art as imitation (Nachahmung). The mimetic character of art that imitates but does not simply copy, as Winckelmann restated it, is central to any interpretation of Enlightenment classical idealism. Winckelmann stands at an early stage of the transformation of taste in the late 18th century.
Winckelmann's study Sendschreiben von den Herculanischen Entdeckungen ("Letter about the Discoveries at Herculaneum") was published in 1762, and two years later Nachrichten von den neuesten Herculanischen Entdeckungen ("Report on the Latest Discoveries at Herculaneum"). From these, scholars obtained their first real information about the excavations at Pompeii.
His major work, Geschichte der Kunst des Alterthums (1764, "The History of Ancient Art"), deeply influenced contemporary views of the superiority of Greek art. It was translated into French in 1766 and later into English and Italian. Among others, Gotthold Ephraim Lessing based many of the ideas in his 'Laocoon' (1766) on Winckelmann's views on harmony and expression in the visual arts.
In the historical portions of his writings, Winckelmann used not only the works of art he himself had studied but the scattered notices on the subject to be found in ancient writers; and his wide knowledge and active imagination enabled him to offer many fruitful suggestions as to periods about which he had little direct information. To the still existing works of art, he applied a minute empirical scrutiny. Many of his conclusions, based on inadequate evidence of Roman copies, would be modified or reversed by subsequent researchers. Nonetheless, the fervid descriptive enthusiasm of passages in his work, its strong and yet graceful style, and its vivid descriptions of works of art gave it a most immediate appeal. It marked an epoch by indicating the spirit in which the study of Greek art and of ancient civilization should be approached, and the methods by which investigators might hope to attain solid results. To Winckelmann's contemporaries it came as a revelation, and it exercised a profound influence on the best minds of the age. It was read with intense interest by Lessing, who found in the earliest of Winckelmann's works the starting-point for his Laocoon, and by Herder, Goethe and Kant.
Read more about this topic: Johann Joachim Winckelmann
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