Festivals and Holy Days
The Torah delineates three pilgrimage festivals, Passover, Shavuot (The Feats of Weeks) and Sukkot (Tabernacles). Each of these was tied to the agricultural cycle of the Israelites, and was also given a theological symbolism.
Passover celebrated the rebirth of nature, and symbolized the origin of the Jewish people.
The eating of bitter herbs symbolized the miseries of the Egyptian bondage. In the evenings four cups of wine were drunk, to symbolize the four world-kingdoms. People eating during the Passover meal reclined, in the style of free rich aristocrats, to represent their liberation from slavery.
A discussion of the meaning of Shavuot (the Feast of Weeks) and of Sukkot, the Feast of Tabernacles, is found in the entries on those subjects.
A discussion of symbolism inherent in Rosh Hashanah (The New Year) and Yom Kippur (the Day of Atonement) is found in the entries on those subjects. The Day of Atonement was considered the most holy day of the entire year, and was regarded as the symbol of the complete atonement of the people and of their absolution from their sins committed against God.
Read more about this topic: Jewish Symbolism
Famous quotes containing the words festivals, holy and/or days:
“This is certainly not the place for a discourse about what festivals are for. Discussions on this theme were plentiful during that phase of preparation and on the whole were fruitless. My experience is that discussion is fruitless. What sets forth and demonstrates is the sight of events in action, is living through these events and understanding them.”
—Doris Lessing (b. 1919)
“Power, I said. Power to walk into the gold vaults of the nations, into the secrets of kings, into the holy of holies. Power to make multitudes run squealing in terror at the touch of my little invisible finger. Even the moon’s frightened of me. Frightened to death. The whole world’s frightened to death.”
—R.C. Sherriff (1896–1975)
“When a Man is in a serious Mood, and ponders upon his own Make, with a Retrospect to the Actions of his Life, and the many fatal Miscarriages in it, which he owes to ungoverned Passions, he is then apt to say to himself, That Experience has guarded him against such Errors for the future: But Nature often recurs in Spite of his best Resolutions, and it is to the very End of our Days a Struggle between our Reason and our Temper, which shall have the Empire over us.”
—Richard Steele (1672–1729)