Jewish Symbolism - Festivals and Holy Days

Festivals and Holy Days

The Torah delineates three pilgrimage festivals, Passover, Shavuot (The Feats of Weeks) and Sukkot (Tabernacles). Each of these was tied to the agricultural cycle of the Israelites, and was also given a theological symbolism.

Passover celebrated the rebirth of nature, and symbolized the origin of the Jewish people.

The eating of bitter herbs symbolized the miseries of the Egyptian bondage. In the evenings four cups of wine were drunk, to symbolize the four world-kingdoms. People eating during the Passover meal reclined, in the style of free rich aristocrats, to represent their liberation from slavery.

A discussion of the meaning of Shavuot (the Feast of Weeks) and of Sukkot, the Feast of Tabernacles, is found in the entries on those subjects.

A discussion of symbolism inherent in Rosh Hashanah (The New Year) and Yom Kippur (the Day of Atonement) is found in the entries on those subjects. The Day of Atonement was considered the most holy day of the entire year, and was regarded as the symbol of the complete atonement of the people and of their absolution from their sins committed against God.

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Famous quotes containing the words festivals, holy and/or days:

    This is certainly not the place for a discourse about what festivals are for. Discussions on this theme were plentiful during that phase of preparation and on the whole were fruitless. My experience is that discussion is fruitless. What sets forth and demonstrates is the sight of events in action, is living through these events and understanding them.
    Doris Lessing (b. 1919)

    For my part, I would rather look toward Rutland than Jerusalem. Rutland,—modern town,—land of ruts,—trivial and worn,—not too sacred,—with no holy sepulchre, but profane green fields and dusty roads, and opportunity to live as holy a life as you can, where the sacredness, if there is any, is all in yourself and not in the place.
    Henry David Thoreau (1817–1862)

    What are days for?
    Days are where we live.
    They come, they wake us
    Time and time over.
    They are to be happy in:
    Where can we live but days?
    Philip Larkin (1922–1986)