Festivals and Holy Days
The Torah delineates three pilgrimage festivals, Passover, Shavuot (The Feats of Weeks) and Sukkot (Tabernacles). Each of these was tied to the agricultural cycle of the Israelites, and was also given a theological symbolism.
Passover celebrated the rebirth of nature, and symbolized the origin of the Jewish people.
The eating of bitter herbs symbolized the miseries of the Egyptian bondage. In the evenings four cups of wine were drunk, to symbolize the four world-kingdoms. People eating during the Passover meal reclined, in the style of free rich aristocrats, to represent their liberation from slavery.
A discussion of the meaning of Shavuot (the Feast of Weeks) and of Sukkot, the Feast of Tabernacles, is found in the entries on those subjects.
A discussion of symbolism inherent in Rosh Hashanah (The New Year) and Yom Kippur (the Day of Atonement) is found in the entries on those subjects. The Day of Atonement was considered the most holy day of the entire year, and was regarded as the symbol of the complete atonement of the people and of their absolution from their sins committed against God.
Read more about this topic: Jewish Symbolism
Famous quotes containing the words festivals, holy and/or days:
“Why wont they let a year die without bringing in a new one on the instant, cant they use birth control on time? I want an interregnum. The stupid years patter on with unrelenting feet, never stopping—rising to little monotonous peaks in our imaginations at festivals like New Year’s and Easter and Christmas—But, goodness, why need they do it?”
—John Dos Passos (1896–1970)
“Come pensive Nun, devout and pure,
Sober, steadfast, and demure,
All in a robe of darkest grain,
Flowing with majestic train,
And sable stole of cypress lawn,
Over thy decent shoulders drawn.
Come, but keep thy wonted state,
With even step and musing gait,
And looks commercing with the skies,
Thy rapt soul sitting in thine eyes;
There held in holy passion still,
Forget thyself to marble,”
—John Milton (1608–1674)
“Methinks a Man cannot, without a secret Satisfaction, consider the Glory of the present Age, which will shine as bright as any other in the History of Mankind. It is still big with great Events, and has already produced Changes and Revolutions which will be as much admired by Posterity, as any that have happened in the Days of our Fathers, or in the old Times before them.”
—Richard Steele (1672–1729)