History
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The Jewish tradition generally places a high value on learning and study, especially of religious texts. Torah study (compromising study of the Torah and more broadly of the entire Hebrew Bible as well as Rabbinic literature such as the Talmud and Midrash) is considered a religious obligation.
Since the Renaissance and the growth of higher education, many people, including people not of the Jewish faith, have chosen to study Jews and Judaism as a means of understanding the Jewish religion, heritage, and Jewish history.
Religious instruction specifically for Jews, especially for those who wish to join the rabbinate, is taught at Jewish seminaries (and in Orthodox Judaism, yeshivas). Among the most prominent are the Conservative Jewish Theological Seminary and the Reform Hebrew Union College. For the majority of Jewish students attending regular academic colleges and universities there is a growing choice of Jewish studies courses and even degrees available at many institutions.
The subject of antisemitism and the Holocaust, as well as the establishment of the modern State of Israel and the revival of the Hebrew language have all stimulated unusual interest in greater in-depth academic study, research, reading and lecturing about these core areas of knowledge related to current events. In the United States, the unique position that Jewish Americans have held within the nation's complex social structure has created substantial scholarship, especially with regards to topics such as interfaith marriage, political activism, and influence on popular culture.
The political situation in the Middle East, especially the Arab-Israeli conflict and the Israeli-Palestinian conflict, has raised the profile of Jews, Judaism, and Zionism on campuses, spurring many on to study this subject for non-degree as well as for credits in obtaining a Bachelor of Arts or Master of Arts degree. A growing number of mature students are even obtaining Ph.D.s in Jewish studies judging by the quantity of courses and programs available. Many hope to obtain employment in the field of Jewish education or in Jewish communal service agencies.
Many Christians are searching for an understanding of the Jewish background for Jesus Christ and Christianity and for the source of monotheism that sprang from Judaism. There are those who are seeking an understanding of the complex and volatile relationship between Islam and Judaism. Others are searching for spirituality and philosophy and therefore seek classes in Kabbalah (Jewish mysticism) and Jewish philosophy. There are also those who have a genuine concern and attachment to modern Israel as Christian Zionists and therefore seek to learn more about the subjects related to their beliefs.
The following are only a few significant examples of places where Jewish studies are offered and flourish in an academic setting:
Read more about this topic: Jewish Studies
Famous quotes containing the word history:
“Don’t you realize that this is a new empire? Why, folks, there’s never been anything like this since creation. Creation, huh, that took six days, this was done in one. History made in an hour. Why it’s a miracle out of the Old Testament!”
—Howard Estabrook (1884–1978)
“Every generation rewrites the past. In easy times history is more or less of an ornamental art, but in times of danger we are driven to the written record by a pressing need to find answers to the riddles of today.... In times of change and danger when there is a quicksand of fear under men’s reasoning, a sense of continuity with generations gone before can stretch like a lifeline across the scary present and get us past that idiot delusion of the exceptional Now that blocks good thinking.”
—John Dos Passos (1896–1970)
“Postmodernism is, almost by definition, a transitional cusp of social, cultural, economic and ideological history when modernism’s high-minded principles and preoccupations have ceased to function, but before they have been replaced with a totally new system of values. It represents a moment of suspension before the batteries are recharged for the new millennium, an acknowledgment that preceding the future is a strange and hybrid interregnum that might be called the last gasp of the past.”
—Gilbert Adair, British author, critic. Sunday Times: Books (London, April 21, 1991)