Jewish Question - History of "The Jewish Question"

History of "The Jewish Question"

The term "Jewish Question" was first used in Great Britain from around 1750. According to Holocaust scholar Lucy Dawidowicz, the term "Jewish Question", as introduced in western Europe, was a neutral expression for the negative attitude toward the apparent and persistent singularity of the Jews as a people against the background of the rising political nationalisms and new nation-states. Dawidowicz writes that "the histories of Jewish emancipation and of European antisemitism are replete with proffered 'solutions to the Jewish question.'" The question was next discussed in France ("la question juive") after the French Revolution in 1789, before arriving in Germany via Bruno Bauer's treatise "Die Judenfrage" - The Jewish Question.

From that point hundreds of other tractates, pamphlets, newspaper articles and books were written on the subject, with many offering "solutions" including resettlement, deportation and assimilation of the Jewish population. Similarly, hundreds of pieces of literature were written opposing these "solutions" and have offered solutions such as re-integration and education. This debate however, could not decide whether the problem of the Jewish Question had more to do with the problems posed by the German Jews' opponents or vice versa: the problem posed by the existence of the German Jews to their opponents.

From around 1860 the notion took on an increasingly antisemitic tendency: Jews were described under this title as a stumbling block to the identity and cohesion of the German nation and as enemies within the Germans' own country. Antisemites such as Wilhelm Marr, Karl Eugen Dühring, Theodor Fritsch, Houston Stewart Chamberlain, Paul de Lagarde and others declared it a racial problem unsolvable through integration, in order to make their demands for the "de-jewifying" of the press, education, state and economy, culture plausible, along with their demands for the condemnation of inter-marriage between Jews and non-Jews. They also used this definition to oust the Jews out of their supposedly more socially dominating positions.

By far the most infamous use of this expression was by the Nazis in the early- and mid- twentieth century, culminating in the implementation of their "Final Solution to the Jewish question" during World War II.

Read more about this topic:  Jewish Question

Famous quotes containing the words history of, history, jewish and/or question:

    In the history of the human mind, these glowing and ruddy fables precede the noonday thoughts of men, as Aurora the sun’s rays. The matutine intellect of the poet, keeping in advance of the glare of philosophy, always dwells in this auroral atmosphere.
    Henry David Thoreau (1817–1862)

    The history of mankind interests us only as it exhibits a steady gain of truth and right, in the incessant conflict which it records between the material and the moral nature.
    Ralph Waldo Emerson (1803–1882)

    Don: Why are they closed? They’re all closed, every one of them.
    Pawnbroker: Sure they are. It’s Yom Kippur.
    Don: It’s what?
    Pawnbroker: It’s Yom Kippur, a Jewish holiday.
    Don: It is? So what about Kelly’s and Gallagher’s?
    Pawnbroker: They’re closed, too. We’ve got an agreement. They keep closed on Yom Kippur and we don’t open on St. Patrick’s.
    Billy Wilder (b. 1906)

    Are you genuine? Or just an actor? A representative? Or what it is that is represented?—In the end, you might merely be someone mimicking an actor ... Second question of conscience.
    Friedrich Nietzsche (1844–1900)