Jeju Province - Society and Culture

Society and Culture

Because of the relative isolation of the island, the people of Jeju have developed a culture and language that are distinct from those of mainland Korea. Jeju is home to thousands of local legends. Perhaps the most distinct cultural artifact is the ubiquitous dol hareubang ("stone grandfather") carved from a block of basalt.

Another distinct aspect of Jeju is the matriarchal family structure, found especially in Udo and Mara, but also present in the rest of the province. The best-known example of this is found among the haenyeo ("sea women"), who were often the heads of families, because they controlled the income. They earned their living from free diving, often all year round in quite cold water, without scuba gear, in order to harvest abalones, conchs, and a myriad of other marine products. It is thought that women are better at spending all day deep-water diving because they resist cold better. However, because of rapid economic development and modernization, few haenyeo are still actively working today.

Bangsatap

Bangsatap are small, round towers made of many stones. There are many Bangsataps and you can see them near the countryside in Jeju. People usually pile up many stones, making a shape like a tower in order to protect themselves from the bad luck in their village. They have built Bangsatap according to the theory of divination because they believe that geography is very important in choosing the right place for them. It is also a good example to demonstrate religious belief in Jeju island because it is an object that people can rely on putting rice paddle inside the Bangsatap to gather as much money as possible and also putting an iron pot to overcome a disaster and fight fire in their village. Nobody knows that when the Bangsatap was built in the past year.

Read more about this topic:  Jeju Province

Famous quotes containing the words society and, society and/or culture:

    “The Settlement ... is an experimental effort to aid in the solution of the social and industrial problems which are engendered by the modern conditions of life in a great city. It insists that these problems are not confined to any one portion of the city. It is an attempt to relieve, at the same time, the overaccumulation at one end of society and the destitution at the other ...”
    —Jane Addams (1860–1935)

    “If we would enjoy the most intimate society with that in each of us which is without, or above, being spoken to, we must not only be silent, but commonly so far apart bodily that we cannot possibly hear each other’s voice in any case. Referred to this standard, speech is for the convenience of those who are hard of hearing; but there are many fine things which we cannot say if we have to shout.”
    —Henry David Thoreau (1817–1862)

    “Our culture still holds mothers almost exclusively responsible when things go wrong with the kids. Sensing this ultimate accountability, women are understandably reluctant to give up control or veto power. If the finger of blame was eventually going to point in your direction, wouldn’t you be?”
    —Ron Taffel (20th century)