Japanese nationalism (国家主義, Kokka shugi?) encompasses a broad range of ideas and sentiments harbored by the Japanese people over the last two centuries regarding their native country, its cultural nature, political form and historical destiny. It is useful to distinguish Japanese cultural nationalism (see, nihonjinron) from political or state-directed nationalism (i.e., Japanese imperialism), since many forms of cultural nationalism, such as those associated with folkloric studies (i.e., Yanagita Kunio), were hostile to state-fostered nationalism.
In Meiji period Japan, nationalist ideology consisted of a blend of native and imported political philosophies, initially developed by the Meiji government to promote national unity and patriotism, first in defense against colonization by European powers, and later in a struggle to attain equality with the Great Powers. It evolved through the Taishō period and Shōwa periods to justify an increasingly totalitarian government and overseas expansionism, and provided a political and ideological foundation for the actions of the Japanese military (Imperial Japanese Army and Imperial Japanese Navy forces) in the years leading up to World War II. Despite its distinctive features (Emperor worship and the ethno-religious character of the state), Japanese nationalism served the same function as and drew inspiration from similar ideologies developed under Western Fascism.
Read more about Japanese Nationalism: Meiji Period Beginnings 1868-1911, Post-war Developments, Nationalist Right-wing Groups
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“I will be all things to you. Father, mother, husband, counselor, Japanese bartender.”
—Mae West, U.S. screenwriter, W.C. Fields, and Edward Cline. Cuthbert Twillie (W.C. Fields)
“The course of modern learning leads from humanism via nationalism to bestiality.”
—Franz Grillparzer (17911872)