Planning A Revolution in Exile
Sympathy with the French Revolution was rapidly spreading in Ireland. A meeting of some 6,000 people in Belfast voted a congratulatory address to the French nation in July 1791. In the following year, Napper Tandy took a leading part in organizing a new military association in Ireland modelled after the French National Guards; they professed republican principles, and on their uniform the cap of liberty instead of the crown surmounted the Irish harp. Tandy also, with the purpose of bringing about a fusion between the Defenders and the United Irishmen, took the oath of the Defenders, a Roman Catholic society whose agrarian and political violence had been increasing for several years.
He was about to be tried in 1793 for distributing a seditious pamphlet in County Louth, when the government found out he had taken the oath of the Defenders. Being threatened with prosecution for this step, and also for libel, he took refuge by changing his Dublin address often - some are recorded as follows: 16 Dorset Street in 1779, 21 Cornmarket till 1783, 180 Abbey Street till 1785, 67 Bride Street in 1786, 97 Bride Street till 1788, and a return to 67 Bride Street from 1789 till 1795 when he fled to the United States, where he remained till 1798. In February 1798, he went to Paris, where at this time a number of Irish refugees, the most prominent of whom was Wolfe Tone, were assembled, planning rebellion in Ireland to be supported by a French invasion, and quarrelling among themselves.
Read more about this topic: James Napper Tandy
Famous quotes containing the words planning a, planning, revolution and/or exile:
“...A shadow now occasionally crossed my simple, sanguine, and life enjoying mind, a notion that I was never really going to accomplish those powerful literary works which would blow a noble trumpet to social generosity and noblesse oblige before the world. What? should I find myself always planning and never achieving ... a richly complicated and yet firmly unified novel?”
—Sarah N. Cleghorn (1876–1959)
“Most literature on the culture of adolescence focuses on peer pressure as a negative force. Warnings about the “wrong crowd” read like tornado alerts in parent manuals. . . . It is a relative term that means different things in different places. In Fort Wayne, for example, the wrong crowd meant hanging out with liberal Democrats. In Connecticut, it meant kids who weren’t planning to get a Ph.D. from Yale.”
—Mary Kay Blakely (20th century)
“To deny the need for comprehensive child care policies is to deny a reality—that there’s been a revolution in American life. Grandma doesn’t live next door anymore, Mom doesn’t work just because she’d like a few bucks for the sugar bowl.”
—Editorial, The New York Times (September 6, 1983)
“The bond between a man and his profession is similar to that which ties him to his country; it is just as complex, often ambivalent, and in general it is understood completely only when it is broken: by exile or emigration in the case of one’s country, by retirement in the case of a trade or profession.”
—Primo Levi (1919–1987)