Hypnotism
Within a few days following his observation of Lafontaine, in November 1841, Braid began experimenting with his own method, and soon began giving public lectures.
In early 1842 — as a response to a personal attack upon himself and his work that had been made in a sermon delivered by a Manchester cleric, M‘Neile, and had been published a few days later in an unaltered form, despite Braid's attempts to rectify the misunderstandings he felt it contained — Braid privately published the contents of an (unanswered) letter that he had written to the cleric as a twelve page booklet entitled Satanic Agency and Mesmerism Reviewed (Braid, 1842).
Soon after, he also wrote a report entitled "Practical Essay on the Curative Agency of Neuro-Hypnotism", which he applied to have read before the British Association in June 1842. Despite being initially accepted for presentation, the paper was controversially rejected at the last moment; but Braid arranged for a series of Conversaziones at which he presented its contents.
"Braid later changed his sleep-based physiological theory to a psychological one which emphasized mental concentration on a single idea, giving this the name of monoideism in 1847". Braid summarized and contrasted his own view with the other views prevailing at that time.
- "The various theories at present entertained regarding the phenomena of mesmerism may be arranged thus:— First, those who believe them to be owing entirely to a system of collusion and delusion; and a great majority of society may be ranked under this head. Second, those who believe them to be real phenomena, but produced solely by imagination, sympathy, and imitation. Third, the animal magnetists, or those who believe in some magnetic medium set in motion as the exciting cause of the mesmeric phenomena. Fourth, those who have adopted my views, that the phenomena are solely attributable to a peculiar physiological state of the brain and the spinal cord."
Read more about this topic: James Braid (surgeon)