Jain Texts - Contents

Contents

The Agamas were composed of the following forty-five texts:

  • Twelve Angās
    • Ācāranga sūtra
    • Sūtrakrtanga
    • Sthānānga
    • Samavāyānga
    • Vyākhyāprajñapti or Bhagavati sūtra
    • Jnātrdhārmakathāh
    • Upāsakadaśāh
    • Antakrddaaśāh
    • Anuttaraupapātikadaśāh
    • Praśnavyākaranani
    • Vipākaśruta
    • Drstivāda (now extinct)
  • Twelve Upanga āgamas (Texts that provide further explanation of Angās)
    • Aupapātika
    • Rājapraśnīya
    • Jīvājīvābhigama
    • Prajñāpana
    • Sūryaprajñapti
    • Jambūdvīpaprajñapt
    • Candraprajñapti
    • Nirayārvalī
    • Kalpāvatamsikāh
    • Puspikāh
    • Puspacūlikāh
    • Vrasnidaśāh
  • Six Chedasūtras (Texts relating to the conduct and behaviour of monks and nuns)
    • Ācāradaśāh
    • Brhatkalpa
    • Vyavahāra
    • Niśītha
    • Mahāniśītha
    • Jītakalpa
  • Four Mūlasūtras (Scriptures which provide a base in the earlier stages of the monkhood)
    • Daśavaikālika
    • Uttarādhyayana
    • Āvaśyaka
    • Pindaniryukyti
  • Ten Prakīrnaka sūtras (Texts on Independent or miscellaneous subjects)
    • Catuhśarana
    • Āturapratyākhyanā
    • Bhaktaparijñā
    • Samstāraka
    • Tandulavaicarika
    • Candravedhyāka
    • Devendrastava
    • Ganividyā
    • Mahāpratyākhyanā
    • Vīrastava
  • Two Cūlikasūtras (The scriptures which further enhance or decorate the meaning of Angas)
    • Nandī-sūtra
    • Anuyogadvāra-sūtra

Read more about this topic:  Jain Texts

Famous quotes containing the word contents:

    Conversation ... is like the table of contents of a dull book.... All the greatest subjects of human thought are proudly displayed in it. Listen to it for three minutes, and you ask yourself which is more striking, the emphasis of the speaker or his shocking ignorance.
    Stendhal [Marie Henri Beyle] (1783–1842)

    Yet to speak of the whole world as metaphor
    Is still to stick to the contents of the mind
    And the desire to believe in a metaphor.
    It is to stick to the nicer knowledge of
    Belief, that what it believes in is not true.
    Wallace Stevens (1879–1955)

    To be, contents his natural desire;
    He asks no Angel’s wing, no Seraph’s fire;
    But thinks, admitted to that equal sky,
    His faithful dog shall bear him company.
    Alexander Pope (1688–1744)