Infinity
The Jain mathematical text Surya Prajnapti (c. 400 BC) classifies numbers into three sets: enumerable, innumerable, and infinite. Each of these was further subdivided into three orders:
- Enumerable: lowest, intermediate and highest
- Innumerable: nearly innumerable, truly innumerable and innumerably innumerable
- Infinite: nearly infinite, truly infinite, infinitely infinite
The Jains were the first to discard the idea that all infinites were the same or equal. They recognized different types of infinities: infinite in length (one dimension), infinite in area (two dimensions), infinite in volume (three dimensions), and infinite perpetually (infinite number of dimensions).
According to Singh (1987), Joseph (2000) and Agrawal (2000), the highest enumerable number N of the Jains corresponds to the modern concept of aleph-null (the cardinal number of the infinite set of integers 1, 2, ...), the smallest cardinal transfinite number. The Jains also defined a whole system of infinite cardinal numbers, of which the highest enumerable number N is the smallest.
In the Jaina work on the theory of sets, two basic types of infinite numbers are distinguished. On both physical and ontological grounds, a distinction was made between asaṃkhyāta ("countless, innumerable") and ananta ("endless, unlimited"), between rigidly bounded and loosely bounded infinities.
Read more about this topic: Jain Philosophy
Famous quotes containing the word infinity:
“As we begin to comprehend that the earth itself is a kind of manned spaceship hurtling through the infinity of space—it will seem increasingly absurd that we have not better organized the life of the human family.”
—Hubert H. Humphrey (1911–1978)
“The poetic notion of infinity is far greater than that which is sponsored by any creed.”
—Joseph Brodsky (b. 1940)
“We must not suppose that, because a man is a rational animal, he will, therefore, always act rationally; or, because he has such or such a predominant passion, that he will act invariably and consequentially in pursuit of it. No, we are complicated machines; and though we have one main spring that gives motion to the whole, we have an infinity of little wheels, which, in their turns, retard, precipitate, and sometime stop that motion.”
—Philip Dormer Stanhope, 4th Earl Chesterfield (1694–1773)