Development
According to the Shoku Nihongi, the Izumi and Hine districts were separated from Kawachi Province on 23 April 716; moreover, on 8 May that same year, the Ōtori District was also separated from Kawachi, and the three districts constructed Izumi-gen (和泉監?). The imperial villa of Chinu Palace (茅渟宮, Chinu no Miya?, also known as Izumi Palace) was in Izumi, and it seems that this has something to do with the unusual classification of gen (監?): Yoshino-gen was the only other province with this designation. Afterwards, on 15 September 740, it was abolished and merged back into Kawachi province. On 30 May 757, it was re-established with a normal province designation kuni (国?).
According to the Nihongi Ryaku, on 21 April 825, the four Settsu Province districts of Higashinari, Nishinari, Kudara, and Sumiyoshi were incorporated into Izumi Province, but the residents were opposed to it, so they were restored to Settsu on 8 August the same year.
In the Edo period, Kishiwada Domain (Koide tozama, Matsudaira/Matsui fudai, Okabe fudai; 30000–60000 koku) and Hakata Domain (Watanabe fudai; 13500 koku) were established.
Sometime in 1870 or 1871 (the beginning of the Meiji era), the boundary with Settsu Province was changed to the Yamato River (it was formerly the roads of Ōshōji and Nagao Kaidō).
Read more about this topic: Izumi Province
Famous quotes containing the word development:
“America is a country that seems forever to be toddler or teenager, at those two stages of human development characterized by conflict between autonomy and security.”
—Anna Quindlen (b. 1952)
“The man, or the boy, in his development is psychologically deterred from incorporating serving characteristics by an easily observable fact: there are already people around who are clearly meant to serve and they are girls and women. To perform the activities these people are doing is to risk being, and being thought of, and thinking of oneself, as a woman. This has been made a terrifying prospect and has been made to constitute a major threat to masculine identity.”
—Jean Baker Miller (20th century)
“This was the Eastham famous of late years for its camp- meetings, held in a grove near by, to which thousands flock from all parts of the Bay. We conjectured that the reason for the perhaps unusual, if not unhealthful development of the religious sentiment here, was the fact that a large portion of the population are women whose husbands and sons are either abroad on the sea, or else drowned, and there is nobody but they and the ministers left behind.”
—Henry David Thoreau (1817–1862)