Modern Islamic Philosophy of Science
Modern Islamic philosophy has, in response to challenges of secular science and concerns that secular society is unwilling or unable to limit its uses of "dangerous technology", especially nuclear weapon or biotechnology, begun to look at the origins of science to determine what ethics or limits can or should be imposed, and what goals or visions are appropriate for science. Key figures in these debates are:
- Ismail al-Faruqi who proposed an Islamization of knowledge.
- Seyyed Hossein Nasr who focuses on interpretations of "khalifa".
- Ziauddin Sardar who advocates the creation of a modern Islamic science to tackle problems facing Muslims today.
- Syed Muhammad Naquib al-Attas who first coined the phrase "Islamization of contemporary knowledge".
- Mohammad Najatuallah Siddiqui who focuses more specifically on Islamic economics.
- F. Rosenthal, Knowledge Triumphant, explored the central importance of knowledge in Muslim civilization and explains how it generated "science". It is more a work of history. Also of some note in these debates have been
- Nasim Butt, Science and Muslim Societies, an introduction
- Ahmad Y. al-Hassan and Donald Routledge Hill, Islamic Technology: An Illustrated History
Read more about this topic: Islamization Of Knowledge
Famous quotes containing the words modern, philosophy and/or science:
“The modern woman is the curse of the universe. A disaster, thats what. She thinks that before her arrival on the scene no woman ever did anything worthwhile before, no woman was ever liberated until her time, no woman really ever amounted to anything.”
—Adela Rogers St. Johns (18941988)
“The philosopher believes that the value of his philosophy lies in its totality, in its structure: posterity discovers it in the stones with which he built and with which other structures are subsequently built that are frequently betterand so, in the fact that that structure can be demolished and yet still possess value as material.”
—Friedrich Nietzsche (18441900)
“The universe is the externisation of the soul. Wherever the life is, that bursts into appearance around it. Our science is sensual, and therefore superficial. The earth, and the heavenly bodies, physics, and chemistry, we sensually treat, as if they were self-existent; but these are the retinue of that Being we have.”
—Ralph Waldo Emerson (18031882)