Issues Surrounding The Term "mythology"
In its broadest academic sense, the word simply means a traditional story. However, many scholars restrict the term "myth" to sacred stories. Folklorists often go further, defining myths as "tales believed as true, usually sacred, set in the distant past or other worlds or parts of the world, and with extra-human, inhuman, or heroic characters".
If "myth", defined by folklorists, are stories both sacred and "believed as true", then the most clear-cut examples of Islamic mythology come from Islamic scripture. However, note that the term "mythology" does not encompass all scriptures. Because a myth is a traditional story, non-narrative scriptures (e.g., proverbs, theological writings) are not themselves "myths".
Note also that the term "myth" may not encompass all stories in Islamic scripture, depending on how strictly one defines the word "myth". One's use of the word "myth" is largely a matter of one's academic discipline. For scholars in religious studies, myths are stories whose main characters are gods or demigods: this definition would actually exclude sacred stories that don't feature God as the centre of attention. Some folklorists restrict the word "myth" to stories that describe the creation of the world and of natural phenomena. By this definition, the Judeo-Christian-Islamic creation story would form a part of Islamic mythology, while the Islamic story of Marium (Mary) giving birth to Isa (Jesus) would not.
In the culture of the ancient Mediterranean world in the context of which early Islam and its legend arose, there often did not exist the separation that exists for many societies in the modern period between fields of history and mythology, or the attempt to discern between objective truth and spiritual truths.
Read more about this topic: Islamic Mythology
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