Medicine
Medicine was a central part of medieval Islamic culture. Responding to circumstances of time and place, Islamic physicians and scholars developed a large and complex medical literature exploring and synthesizing the theory and practice of medicine. (from the National Library of Medicine digital archives)
Islamic medicine was built on tradition, chiefly the theoretical and practical knowledge developed in Greece, Rome, and Persia. For Islamic scholars, Galen and Hippocrates were pre-eminent authorities, followed by Hellenic scholars in Alexandria. Islamic scholars translated their voluminous writings from Greek into Arabic and then produced new medical knowledge based on those texts. In order to make the Greek tradition more accessible, understandable, and teachable, Islamic scholars ordered and made more systematic the vast and sometimes inconsistent Greco-Roman medical knowledge by writing encyclopaedias and summaries. (from the National Library of Medicine digital archives)
Pagan Latin and Greek learning was viewed suspiciously in Christian early medieval Europe, and it was through 12th century Arabic translations that medieval Europe rediscovered Hellenic medicine, including the works of Galen and Hippocrates. Of equal if not of greater influence in Western Europe were systematic and comprehensive works such as Avicenna's The Canon of Medicine, which were translated into Latin and then disseminated in manuscript and printed form throughout Europe. During the fifteenth and sixteenth centuries alone, The Canon of Medicine was published more than thirty-five times. (from the National Library of Medicine digital archives)
In the medieval Islamic world, hospitals were built in all major cities; in Cairo for example, the Qalawun hospital had a staff that included physicians, pharmacists, and nurses.
Read more about this topic: Islamic Golden Age
Famous quotes containing the word medicine:
“After you eat always take a walk, and youll never have to go to a medicine shop.”
—Chinese proverb.
Rhyme.
“For this invention of yours will produce forgetfulness in the minds of those who learn it, by causing them to neglect their memory, inasmuch as, from their confidence in writing, they will recollect by the external aid of foreign symbols, and not by the internal use of their own faculties. Your discovery, therefore, is a medicine not for memory, but for recollection,for recalling to, not for keeping in mind.”
—Plato (c. 427347 B.C.)
“I hold it that a little rebellion, now and then, is a good thing, and as necessary in the political world as storms in the physical.... It is a medicine necessary for the sound health of government.”
—Thomas Jefferson (17431826)