Islamic Fundamentalism - Definitions

Definitions

According to academic John Esposito, one of the most defining features of Islamic fundamentalism is belief in the "reopening" of the gates of ijtihad. Graham Fuller describes Islamic fundamentalism not as distinct from Islamism but as a subset, "the most conservative element among Islamists." Its "strictest form" includes "Wahhabism, sometimes also referred to as salafiyya. ... For fundamentalists the law is the most essential component of Islam, leading to an overwhelming emphasis upon jurisprudence, usually narrowly conceived." Another American observer, Robert Pelletreau, Jr., assistant secretary of state for Near Eastern affairs, believes it the other way around, Islamism being the subset of Muslims "with political goals ... within" the "broader fundamentalist revival". Still another, Martin Kramer, sees little difference between the two terms: "To all intents and purposes, Islamic fundamentalism and Islamism have become synonyms in contemporary American usage."

American historian Ira Lapidus calls Islamic fundamentalism "an umbrella designation for a very wide variety of movements, some intolerant and exclusivist, some pluralistic; some favourable to science, some anti-scientific; some primarily devotional and some primarily political; some democratic, some authoritarian; some pacific, some violent." He distinguishes between mainstream Islamists and Fundamentalists, saying a fundamentalist is "a political individual" in search of a "more original Islam," while the Islamist is pursuing a political agenda.

Author Olivier Roy distinguishes between fundamentalists (or neo-fundamentalists) and Islamists in describing fundamentalists as more passionate in their opposition to the perceived "corrupting influence of Western culture," avoiding Western dress, "neckties, laughter, the use of Western forms of salutation, handshakes, applause." While Islamists like

Maududi didn't hesitate to attend Hindu ceremonies. Khomeini never proposed the status of dhimmi (protected) for Iranian Christians or Jews, as provided for in the sharia: the Armenians in Iran have remained Iranian citizens, are required to perform military service and to pay the same taxes as Muslims, and have the right to vote (with separate electoral colleges). Similarly, the Afghan Jamaat, in its statutes, has declared it legal in the eyes of Islam to employ non-Muslims as experts. —Olivier Roy, The Failure of Political Islam

Other distinctions are in

• Politics and economics. Islamists often talk of "revolution" and believe "that the society will be Islamized only through social and political action: it is necessary to leave the mosque ..." Fundamentalists are uninterested in revolution, less interested in "modernity or by Western models in politics or economics," and less willing to associate with non-Muslims.
• Sharia. While both Islamists and fundamentalists are committed to implementing Sharia law, Islamists "tend to consider it more a project than a corpus."
• Issue of women. "Islamists generally tend to favour the education of women and their participation in social and political life: the Islamist woman militates, studies, and has the right to work, but in a chador. Islamist groups include women's associations." While the fundamentalist preaches for women to return to the home, Islamism believes it is sufficient that "the sexes be separated in public."