Controversies
The murder of Theo van Gogh by Mohammed Bouyeri, a Dutch citizen of Moroccan descent, on 2 November 2004, as well as the arrest of the Hofstad Group on charges of terrorism, caused a lot of discussion about Islam and its place in Dutch society. The possibility of banning the burka was discussed in the cabinet.
Following the murder of Theo van Gogh, a number of websites appeared praising the murder and making death threats against other people. At the same time, starting with four arson attacks on mosques in the weekend after the murder, a significant number of apparently retaliatory incidents took place. By November 8, Christian churches were in turn targeted. A report for the Anne Frank Foundation and the University of Leiden counted a total of 174 violent incidents in November, specifying that mosques were the target of violence 47 times, and churches 13 times.
Between 23 November 2004 and 13 March 2005, the National Dutch Police Services Agency (KLPD) recorded 31 occasions of violence against mosques and Islamic schools. The case that drew most attention was an arson attack that led to the destruction of a Muslim primary school in Uden in December 2004. The period of heightened tensions between Dutch and Muslim communities was also evidenced by several confrontations between what are known as the "Lonsdale Youth" (Dutch youth groups characterised by their preference for Lonsdale clothing, which is often popular with Neo-Nazi groups) and Turkish and Moroccan youths in provincial towns like Venray.
These incidents took place against the backdrop of increasingly suspicious and fearful perceptions of Muslims, which have developed over a longer time. In May 2006, a poll by Motivaction / GPD (1,200 Dutch adults +/- 3%) found that 63% of Dutch citizens felt that Islam is incompatible with modern European life. A poll of June 2004 found that 68% felt threatened by "immigrant or Muslim young people", 53% feared a terrorist attack by Muslims in the Netherlands, and 47% feared that at some point, they would have to live according to Islamic rules in the Netherlands.
Feelings of fear or distrust coincide with a high degree of social segregation. About two-thirds of Turks and Moroccans "associate predominantly with members of their own ethnic group," while a similar proportion of native Dutch "have little or no contact at all with immigrants." Moreover, contacts between the groups are decreasing, notably those between second generation Turks and Moroccans and native Dutch.
Read more about this topic: Islam In The Netherlands