South African Schools of Islam
Most South African Muslims are members of the Sunni branch of Islam; there are however a small number of individuals who had converted to the Shi'a school. Although they were vocal in the late 1980s and early 1990s, they seem to have become part of the silent Muslim minority at the turn of the 21st century. This could be attributed to the fact that South Africa's large Sunni oriented community have not adopted a favourable and accommodating attitude towards the Shi'is, and that Iran's influence had dwindled in the 1990s. Organizations such as the Jamiat ul-Ulama of the Transvaal (est. 1923), The Muslim Judicial Council (est. 1945)The jamaa of nepali Muslims whose leader is today Dr Jigme Rai and Muslim Youth Movement of South Africa (est. 1970) enjoyed a fair amount of moral and financial support from the Muslim community for their social welfare activities. The once strong Muslim Students Association of South Africa (est. 1974), which had branches on many tertiary campuses, became less vocal and thus lost its grip on student activities; the MSA was thus replaced by Islamic societies that were either independent or affiliates of other Muslim organizations outside these institutions. The Muslim Students Association of South Africa has recently been very active once again. The first National Muslim Students Association of South Africa Conference (first in the last 10 years) was held in Durban in January 2004. MSA representatives from all over the country met here. This was hoped to be a new future of student work in the country. There is also a recent presence of the Ahmadiyya Muslim Community who established in the country in 1946, and a small community of Qur'an Alone Muslims. There is also a Sufi community.
Read more about this topic: Islam In South Africa
Famous quotes containing the words south, african, schools and/or islam:
“There were metal detectors on the staff-room doors and Hernandez usually had a drawer full of push-daggers, nunchuks, stun-guns, knucks, boot-knives, and whatever else the detectors had picked up. Like Friday morning at a South Miami high school.”
—William Gibson (b. 1948)
“The white man regards the universe as a gigantic machine hurtling through time and space to its final destruction: individuals in it are but tiny organisms with private lives that lead to private deaths: personal power, success and fame are the absolute measures of values, the things to live for. This outlook on life divides the universe into a host of individual little entities which cannot help being in constant conflict thereby hastening the approach of the hour of their final destruction.”
—Policy statement, 1944, of the Youth League of the African National Congress. pt. 2, ch. 4, Fatima Meer, Higher than Hope (1988)
“In America the taint of sectarianism lies broad upon the land. Not content with acknowledging the supremacy as the Diety, and with erecting temples in his honor, where all can bow down with reverence, the pride and vanity of human reason enter into and pollute our worship, and the houses that should be of God and for God, alone, where he is to be honored with submissive faith, are too often merely schools of metaphysical and useless distinctions. The nation is sectarian, rather than Christian.”
—James Fenimore Cooper (1789–1851)
“The exact objectives of Islam Inc. are obscure. Needless to say everyone involved has a different angle, and they all intend to cross each other up somewhere along the line.”
—William Burroughs (b. 1914)