Community & Interfaith Relations
The Muslim community in South Africa lives in harmony with other faith communities. This religious cohesion is most obvious in the Indian and Coloured residential areas where Muslims live amongst, work with and attend school with fellow South Africans of Hindu, Sikh, Buddhist, Christian, Atheist and Agnostic beliefs. South African Muslims generally do not segregate themselves from people of other faiths. As per the culture in South Africa, it is not uncommon for South African Muslims, just like their fellow non-Muslims, to shake hands, hug or even kiss (in the case of close friends and distant or close family) as a greeting- even with non-mahrams. The National Interfaith Leadership Council, which advises President Zuma, includes former Western Cape premiere, Ibrahim Rasool.
The Muslim community has been affected by a rise in drug abuse, particularly in Cape Town of the drug Tik (crystal meth Crime and gangsterism are also visible in the poorer Muslim communities.
Qur'ans are available in libraries including the National Library. During the month of Ramadan, many retail stores, radio stations (public and private), publications and organisations send messages of goodwill to the local Muslim community. Many Muslim stores are closed on Eid-ul-Fitr.
Financial services providers such as First National Bank, ABSA bank, Standard Bank and Nedbank offer Sharia compliant financial solutions and banking products. South Africa also has several branches of Albaraka Bank (of Saudi Arabia), Habib Overseas Bank Ltd and HBZ Bank Ltd, which offers only Shari'a compliant banking. Oasis Crescent Management Group is also a financial service provider to Muslims in South Africa.Halal food products, butcheries, restaurants are widely available in South Africa although gender segregation is not common within South African society.
Read more about this topic: Islam In South Africa
Famous quotes containing the words community and/or relations:
“Jesus, Buddha, Mahommed, great as each may be, their highest comfort given to the sorrowful is a cordial introduction into another’s woe. Sorrow’s the great community in which all men born of woman are members at one time or another.”
—Sean O’Casey (1884–1964)
“When any one of our relations was found to be a person of a very bad character, a troublesome guest, or one we desired to get rid of, upon his leaving my house I ever took care to lend him a riding-coat, or a pair of boots, or sometimes a horse of small value, and I always had the satisfaction of finding he never came back to return them.”
—Oliver Goldsmith (1728–1774)