Political Islam
The chaotic economic and political climate since independence in 1975 has been detrimental to the development of human rights and social justice. Rival factions have sought to mobilize religious support both to uphold and contest political power and social inequality. Political opponents have relied on their own interpretation of the Quran and hadith, advocating Shariah to rectify political corruption. Competing Islamic views have entered politics, both to justify and challenge the government. European trained government officials have adopted Western political ideologies and secularism while continuing to support leaders of Islamic brotherhoods. Islamism and Wahhabism has become increasingly as students returned from Islamic studies abroad. In response to perceived injustice and chaos within the Comorian government, Islamists hope to create an Islamic republic. Suspected al-Qaeda member Fazul Abdullah Mohammed was born in Moroni, Comoros Islands and has Kenyan as well as Comorian citizenship.
Read more about this topic: Islam In Comoros
Famous quotes containing the words political and/or islam:
“[The political mind] is a strange mixture of vanity and timidity, of an obsequious attitude at one time and a delusion of grandeur at another time. The political mind is the product of men in public life who have been twice spoiled. They have been spoiled with praise and they have been spoiled with abuse.”
—Calvin Coolidge (1872–1933)
“During the first formative centuries of its existence, Christianity was separated from and indeed antagonistic to the state, with which it only later became involved. From the lifetime of its founder, Islam was the state, and the identity of religion and government is indelibly stamped on the memories and awareness of the faithful from their own sacred writings, history, and experience.”
—Bernard Lewis, U.S. Middle Eastern specialist. Islam and the West, ch. 8, Oxford University Press (1993)