Opposition To Political Zionism
Isaacs was 81 when his term ended in 1936, but his public life was far from over. He remained active in various causes for another decade and wrote frequently on matters of constitutional law. In the 1940s he became embroiled in controversy with the Jewish community both in Australia and internationally through his outspoken opposition to Zionism. His principal critic was Julius Stone. Isaacs was supported by Rabbi Jacob Danglow and Harold Boas. Isaacs insisted that Judaism was a religious identity and not a national or ethnic one. He opposed the notion of a Jewish homeland in Palestine. Isaacs said "olitical Zionism to which I am irrevocably opposed for the reasons which will be found clearly stated, must be sharply distinguished from religious and cultural Zionism to which I am strongly attached."
Isaacs opposed Zionism partly because he disliked nationalism of all kinds and saw Zionism as a form of Jewish national chauvinism—and partly because he saw the Zionist agitation in Palestine as disloyalty to the British Empire to which he was devoted. When Zionist terrorists blew up the King David Hotel in 1946 he wrote that "the honour of Jews throughout the world demands the renunciation of political Zionism". Isaacs' main objections to Political Zionism were:-
- “A negation of Democracy, and an attempt to revert to the Church-State of bygone ages.
- Provocative anti-Semitism.
- Unwarranted by the Balfour Declaration, the Mandate, or any other right; contrary to Zionist assurances to Britain and to the Arabs and in present conditions unjust to other Palestinians politically and to other religions.
- As regards unrestricted immigration, a discriminatory and an undemocratic camouflage for a Jewish State.
- An obstruction to the consent of the Arabs to the peaceful and prosperous settlement in Palestine of hundreds of thousands of suffering European Jews, the victims of Nazi atrocities; and provocative of Moslem antagonism within and beyond the Empire, and consequently a danger to its integrity and safety.
- Inconsistent in demanding on one hand, on a basis of a separate Jewish nationality everywhere Jews are found, Jewish domination in Palestine, and at the same time claiming complete Jewish equality elsewhere than in Palestine, on the basis of a nationality common to the citizens of every faith.”
Isaacs said "the Zionist movement as a whole...now places its own unwarranted interpretation on the Balfour Declaration, and makes demands that are arousing the antagonism of the Moslem world of nearly 400 millions, thereby menacing the safety of our Empire, endangering world peace and imperiling some of the most sacred associations of the Jewish, Christian, and Moslem faiths. Besides their inherent injustice to others these demands would, I believe, seriously and detrimentally affect the general position of Jews throughout the world..".
He died in February 1948 and thus did not live to see the creation of the State of Israel.
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