History of The Doctrine
In the Catholic Church, debates concerning the respective role of efficacious grace and free will led to the establishment of the Congregatio de Auxiliis at the end of the 16th century by the Pope Clement VIII. The Dominicans insisted on the role of the efficacious grace, but the Jesuits embraced Molinism, which postulated greater liberty in the will. These debates also led to the famous formulary controversy in France which pitted the Jansenists against the Jesuits.
The doctrine is one of the so-called Five points of Calvinism that were defined at the Synod of Dort during the Quinquarticular Controversy with the Arminian Remonstrants, who objected to the general predestinarian scheme of Calvinism. In Calvinist churches, the doctrine is most often mentioned in comparisons with other salvific schemes and their respective doctrines about the state of mankind after the Fall, and it is not a common topic for sermons or studies otherwise.
Read more about this topic: Irresistible Grace
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—Henry David Thoreau (1817–1862)
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