History of The Doctrine
In the Catholic Church, debates concerning the respective role of efficacious grace and free will led to the establishment of the Congregatio de Auxiliis at the end of the 16th century by the Pope Clement VIII. The Dominicans insisted on the role of the efficacious grace, but the Jesuits embraced Molinism, which postulated greater liberty in the will. These debates also led to the famous formulary controversy in France which pitted the Jansenists against the Jesuits.
The doctrine is one of the so-called Five points of Calvinism that were defined at the Synod of Dort during the Quinquarticular Controversy with the Arminian Remonstrants, who objected to the general predestinarian scheme of Calvinism. In Calvinist churches, the doctrine is most often mentioned in comparisons with other salvific schemes and their respective doctrines about the state of mankind after the Fall, and it is not a common topic for sermons or studies otherwise.
Read more about this topic: Irresistible Grace
Famous quotes containing the words history of the, history and/or doctrine:
“The history of the Victorian Age will never be written: we know too much about it.”
—Lytton Strachey (1880–1932)
“Yet poetry, though the last and finest result, is a natural fruit. As naturally as the oak bears an acorn, and the vine a gourd, man bears a poem, either spoken or done. It is the chief and most memorable success, for history is but a prose narrative of poetic deeds.”
—Henry David Thoreau (1817–1862)
“But his Lordship [tells] ... us that God is wholly here, and wholly there, and wholly every where; because he has no parts. I cannot comprehend nor conceive this. For methinks it implies also that the whole world is also in the whole God, and in every part of God. Nor ... can I find anything of this in the Scripture. If I could find it there, I could believe it; and if I could find it in the public doctrine of the Church, I could easily abstain from contradicting it.”
—Thomas Hobbes (1579–1688)