History of The Doctrine
In the Catholic Church, debates concerning the respective role of efficacious grace and free will led to the establishment of the Congregatio de Auxiliis at the end of the 16th century by the Pope Clement VIII. The Dominicans insisted on the role of the efficacious grace, but the Jesuits embraced Molinism, which postulated greater liberty in the will. These debates also led to the famous formulary controversy in France which pitted the Jansenists against the Jesuits.
The doctrine is one of the so-called Five points of Calvinism that were defined at the Synod of Dort during the Quinquarticular Controversy with the Arminian Remonstrants, who objected to the general predestinarian scheme of Calvinism. In Calvinist churches, the doctrine is most often mentioned in comparisons with other salvific schemes and their respective doctrines about the state of mankind after the Fall, and it is not a common topic for sermons or studies otherwise.
Read more about this topic: Irresistible Grace
Famous quotes containing the words history of the, history of, history and/or doctrine:
“The history of the Victorian Age will never be written: we know too much about it.”
—Lytton Strachey (1880–1932)
“The second day of July 1776, will be the most memorable epoch in the history of America. I am apt to believe that it will be celebrated by succeeding generations as the great anniversary festival. It ought to be commemorated, as the day of deliverance, by solemn acts of devotion to God Almighty. It ought to be solemnized with pomp and parade, with shows, games, sports, guns, bells, bonfires and illuminations, from one end of this continent to the other, from this time forward forever more”
—John Adams (1735–1826)
“The reverence for the Scriptures is an element of civilization, for thus has the history of the world been preserved, and is preserved.”
—Ralph Waldo Emerson (1803–1882)
“The doctrine of those who have denied that certainty could be attained at all, has some agreement with my way of proceeding at the first setting out; but they end in being infinitely separated and opposed. For the holders of that doctrine assert simply that nothing can be known; I also assert that not much can be known in nature by the way which is now in use. But then they go on to destroy the authority of the senses and understanding; whereas I proceed to devise helps for the same.”
—Francis Bacon (1560–1626)