Religion
Irish bishop Paul Cullen set out to spread Irish dominance over the English-speaking Catholic Church in the 19th century. The establishment of an 'Irish Episcopal Empire' involved three transnational entities - the British Empire, the Roman Catholic Church, and the Irish diaspora. Irish clergy, notably Cullen, made particular use of the reach of the British Empire to spread their influence. From the 1830s until his death in 1878, Cullen held several key positions near the top of the Irish hierarchy and influenced Rome's appointment of Irish bishops on four continents. By contrast, a number of Irish people abroad converted to Asian religions and played significant roles in anti-colonial revival movements, such as the Irish Buddhist monk U Dhammaloka (?Laurence Carroll?) in Burma, Buddhist sympathiser Lafcadio Hearn in Japan, the Hindu nun Sister Sanghamitta (Margaret Noble) and the Theosophist Hindu couple James and Margaret Cousins.
Walker (2007) compares Irish immigrant communities in the United States, Australia, New Zealand, Canada, and Great Britain respecting issues of identity and 'Irishness.' Religion remained the major cause of differentiation in all Irish diaspora communities and had the greatest impact on identity, followed by the nature and difficulty of socio-economic conditions faced in each new country and the strength of continued social and political links of Irish immigrants and their descendants with the old country.
From the late 20th century onward, Irish identity abroad became increasingly cultural, non-denominational, and non-political, although many emigrants from Northern Ireland stood apart from this trend. However, Ireland as religious reference point is now increasingly significant in neopagan contexts.
Read more about this topic: Irish Immigrants
Famous quotes containing the word religion:
“The only human beings I have thoroughly admired and respected in the world have been those who carried the load of the world with a smile, and who, in the face of anxieties that would have knocked me clean out, never showed a tremor. Such men and women end by owning us, soul and body, and our allegiance can never be shaken. We are only too glad to be owned. Religion is nothing but this.”
—Henry Brooks Adams (1838–1918)
“All the sweetness of religion is conveyed to children by the hands of storytellers and image-makers. Without their fictions the truths of religion would for the multitude be neither intelligible nor even apprehensible; and the prophets would prophesy and the philosophers celebrate in vain. And nothing stands between the people and the fictions except the silly falsehood that the fictions are literal truths, and that there is nothing in religion but fiction.”
—George Bernard Shaw (1856–1950)
“A man has no religion who has not slowly and painfully gathered one together, adding to it, shaping it; and one’s religion is never complete and final, it seems, but must always be undergoing modification.”
—D.H. (David Herbert)