Institutions in International Relations
International institutions form a vital part of contemporary international relations. Much interaction at the system level is governed by them, and they outlaw some traditional institutions and practices of international relations, such as the use of war (except in self-defence).
As humanity enters the Planetary phase of civilization, some scientists and political theorists see a global hierarchy of institutions replacing the existing system of sovereign nation-states as the primary political community. They argue that nations are an imagined community that cannot resolve such modern challenges as the "Dogville" effect (strangers in a homogeneous community), the legal and political status of stateless people and refugees, and the need to address worldwide concerns like climate change and pandemics.
Futurist Paul Raskin has hypothesized that a new, more legitimate form of global politics could be based on “constrained pluralism.” This principle guides the formation of institutions based on three characteristics: irreducibility, where some issues must be adjudicated at the global level; subsidiarity, which limits the scope of global authority to truly global issues while smaller-scope issues are regulated at lower levels; and heterogeneity, which allows for diverse forms of local and regional institutions as long as they meet global obligations.
See also: International organizationRead more about this topic: International Relations
Famous quotes containing the words institutions in, institutions and/or relations:
“You cant talk about a kind of democracy unless those who are affected by decisions make those decisions whether the institutions in question be the welfare department, the university, the factory, the farm, the neighborhood, the country.”
—Casey Hayden (b. c. 1940)
“The whole history of civilisation is strewn with creeds and institutions which were invaluable at first, and deadly afterwards.”
—Walter Bagehot (18261877)
“Consciousness, we shall find, is reducible to relations between objects, and objects we shall find to be reducible to relations between different states of consciousness; and neither point of view is more nearly ultimate than the other.”
—T.S. (Thomas Stearns)