International Pentecostal Holiness Church - Structure

Structure

Reflecting its Methodist heritage, the IPHC is governed under the principles of connectionalism, a mixed system of episcopal and congregational polity. Authority in the church is shared between local churches, quadrennial conferences, and the General Conference.

Pentecostal Holiness congregations are self-governing in local affairs and are led by pastors. The pastor preaches, administers the ordinances, and promotes the "spiritual welfare" of congregants. Furthermore, the pastor is the chairman of the church board. Other than the pastor, the church board consists of deacons and a secretary/treasurer elected by the church members. The board is accountable to the pastor and church members, and pastors are accountable to the quadrennial conferences.

Geographically, churches are organized into conferences led by conference superintendents. In their spiritual roles, superintendents function as bishops, and in their administrative roles they act as chief executive officers of their conference. All conference leaders are elected by their local conference but are accountable to the General Superintendent.

The General Conference is the highest administrative body in the church. Under it are regional, annual, district, and missionary conferences. When the General Conference is out of session, the General Board of Administration acts as the church's governing body. In the IPHC, the terms "bishop" and "superintendent" are used interchangeably. The church recognizes the biblical office of bishop but does not believe in an historical episcopate or adhere to the doctrine of apostolic succession. The General Superintendent and Presiding Bishop, Dr. A. Doug Beacham, Jr., was elected in 2012.

Read more about this topic:  International Pentecostal Holiness Church

Famous quotes containing the word structure:

    Science is intimately integrated with the whole social structure and cultural tradition. They mutually support one other—only in certain types of society can science flourish, and conversely without a continuous and healthy development and application of science such a society cannot function properly.
    Talcott Parsons (1902–1979)

    A committee is organic rather than mechanical in its nature: it is not a structure but a plant. It takes root and grows, it flowers, wilts, and dies, scattering the seed from which other committees will bloom in their turn.
    C. Northcote Parkinson (1909–1993)

    Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.
    Paul Tillich (1886–1965)